* Place reckoned the height of the wall at 75 feet, a measurement adopted by Perrot and Chipiez; Dieulafoy has shown that the height of the wall must be reduced to 47 feet, and that of the towers about 65 feet.

[Illustration:  398.jpg PLAN OF THE ROYAL CITY OF DUR-SHARRUKIN]

     Reduction by Faucher-Gudin, from the plan published in
     Place.

Access was gained to the interior by eight gates, two on each side of the square, each of them marked by two towers separated from one another by the width of the bay.  Every gate had its patron, chosen from among the gods of the city; there was the gate of Shamash, the gate of Ramman, those of Bel and Beltis, of Ami, of Tshtar, of Ea, and of the Lady of the Gods.  Each of them was protected externally by a migdol, or small castle, built in the Syrian style, and flanked at each corner by a low tower thirteen yards in width; five allowed of the passage of beasts as well as men.  It was through these that the peasants came in every morning, driving their cattle before them, or jolting along in waggons laden with fruit and vegetables.  After passing the outposts, they crossed a paved courtyard, then made their way between the two towers through a vaulted passage over fifty yards long, intersected at almost equal intervals by two transverse galleries.  The other three gates had a special arrangement of their own; a flight of twelve steps built out in front of the courtyard rendered them inaccessible to animals or vehicles.  At the entrance to the passage towered two colossal bulls with human heads, standing like sentinels—­their faces and foreparts turned outward, their hind-quarters ranged along the inner walls—­as though gazing before them into space in company with two winged genii.  The arch supported by their mitred heads was ornamented by a course of enamelled bricks, on which other genii, facing one another in pairs, offered pine-cones across a circular ornament of many colours.  These were the mystic guardians of the city, who shielded it not only from the attacks of men, but also from invasions of evil spirits and pernicious diseases.  The rays of the sun made the forecourt warm in winter, while it was always cool under the archway in summer; the gates served as resorts for pleasure or business, where old men and idlers congregated to discuss their affairs and settle the destinies of the State, merchants bargained and disposed of their goods, and the judge and notables of the neighbouring quarter held their courts.

[Illustration:  400.jpg PART OF THE ENAMELLED COURSE OF A GATE]

     Drawn by Faucher-Gudin, from a drawing published in Place.

It was here that the king generally exposed to view the chieftains and kings whom he had taken captive; here they lay, chained like dogs in cages, dependent on the pity of their guards or of passers-by for such miserable fare as might be flung to them, and, the first feeling of curiosity once passed, no longer provoking even the jeers of the crowd, until a day came when their victor took it into his head to remove them from their ignominious position, and either restored them to their thrones or sent them to the executioner.* The town itself, being built from plans drawn up by one mind, must have presented few of the irregularities of outline characteristic of ancient cities.