hated them because of their religion, their customs, their clothing, and their language; in their eyes they were mere interlopers, who occupied the property of relations or fellow-countrymen who had fallen in battle or had been spirited away to the other end of the world.  And even when, after many years, the native owners of the soil had become familiarised with them, this mutual antipathy had struck such deep root in their minds that any understanding between the natives and the descendants of the immigrants was quite out of the question:  what had been formerly a vast kingdom, occupied by a single homogeneous race, actuated by a common patriotic spirit, became for many a year a region capriciously subdivided and torn by the dissensions of a number of paltry antagonistic communities.  The colonists, exposed to the same hatreds as the original Assyrian conquerors, soon forgot to look upon the latter as the oppressors of all, and, allowing their present grudge to efface the memory of past injuries, did not hesitate to make common cause with them.  In time of peace, the governor did his best to protect them against molestation on the part of the natives, and in return for this they rallied round him whenever the latter threatened to get out of hand, and helped him to stifle the revolt or hold it in check until the arrival of reinforcements.  Thanks to their help, the empire was consolidated and maintained without too many violent outbreaks in regions far removed from the capital and beyond the immediate reach of the sovereign.* We possess very few details with regard to the administration of these prefects.**

     * This was the history of the only one of those colonies
     whose fate is known to us—­that founded at Samaria by Sargon
     and his successors.

** The texts contain a certain number of names of offices, the precise nature of which it is not easy to ascertain, e.g. the Khazanu, the Labuttu, and others.  One of them, apparently, should be read Shuparshak, and identical with one of the titles mentioned in Ezra (v. 6, vi. 6) as being in existence during the Persian epoch.

The various functionaries, governors of towns, tax-collectors, heads of stations, and officers whose duty it was to patrol the roads and look after the safety of merchants, were, for the most part, selected from among natives who had thrown in their lot with Assyria, and probably few Assyrians were to be found outside the more turbulent cities and important fortresses.  The kings and chiefs whose territory was attached to a given province, either took their instructions direct from Nineveh, or were sometimes placed under the control of a resident, or kipu, with some sort of escort at his back, who kept watch over their movements and reported them to the suzerain, and saw that the tribute was paid regularly, and that the military service provided for in the treaties was duly rendered.  Governors