The figures on the monuments are tall and straight, broad-shouldered and wide in the hips, the arms well developed, the legs robust, with good substantial feet.  The swell of the muscles on the naked limbs is perhaps exaggerated, but this very exaggeration of the modelling suggests the vigour of the model; it is a heavier, more rustic type than the Egyptian, promising greater strength and power of resistance, and in so far an indisputable superiority in the great game of war.  The head is somewhat small, the forehead low and flat, the eyebrows heavy, the eye of a bold almond shape, with heavy lids, the nose aquiline, and full at the tip, with wide nostrils terminating in a hard, well-defined curve; the lips are thick and full, the chin bony, while the face is framed by the coarse dark wavy hair and beard, which fell in curly masses over the nape of the neck and the breast.  The expression of the face is rarely of an amiable and smiling type, such as we find in the statues of the Theban period or in those of the Memphite empire, nor, as a matter of fact, did the Assyrian pride himself on the gentleness of his manners:  he did not overflow with love for his fellow-man, as the Egyptian made a pretence of doing; on the contrary, he was stiff-necked and proud, without pity for others or for himself, hot-tempered and quarrelsome like his cousins of Chaldaea, but less turbulent and more capable of strict discipline.  It mattered not whether he had come into the world in one of the wretched cabins of a fellah village, or in the palace of one of the great nobles; he was a born soldier, and his whole education tended to develop in him the first qualities of the soldier—­temperance, patience, energy, and unquestioning obedience:  he was enrolled in an army which was always on a war footing, commanded by the god Assur, and under Assur, by the king, the vicegerent and representative of the god.  His life was shut in by the same network of legal restrictions which confined that of the Babylonians, and all its more important events had to be recorded on tablets of clay; the wording of contracts, the formalities of marriage or adoption, the status of bond and free, the rites of the dead and funeral ceremonies, had either remained identical with those in use during the earliest years of the cities of the Lower Euphrates, or differed from them only in their less important details.  The royal and municipal governments levied the same taxes, used the same procedure, employed the same magistrates, and the grades of their hierarchy were the same, with one exception.  After the king, the highest office was filled by a soldier, the tartan who saw to the recruiting of the troops, and led them in time of war, or took command of the staff-corps whenever the sovereign himself deigned to appear on the scene of action.*