* It is mentioned in
the inscription of Baal of Lebanon, and
in the Assyrian inscriptions
of the VII"’century B.C.
* This would appear to be the case, as far as Rhodes is concerned, from the traditions which ascribed the final expulsion of the Phoenicians to a Doric invasion from Argos. The somewhat legendary accounts of the state of affairs after the Hellenic conquest are in the fragments of Ergias and Polyzelos.
They still continued, however, to pay visits to these localities—sometimes in the guise of merchants and at others as raiders, according to their ancient custom. They went from port to port as of old, exposing their wares in the market-places, pillaging the farms and villages, carrying into captivity the women and children whom they could entice on board, or whom they might find defenceless on the strand; but they attempted all this with more risk than formerly, and with less success. The inhabitants of the coast were possessed of fully manned ships, similar in form to those of the Philistines or the Zakkala, which, at the first sight of the Phoenicians, set out in pursuit of them, or, following the example set by their foe, lay in wait for them behind some headland, and retaliated upon them for their cruelty. Piracy in the Archipelago was practised as a matter of course, and there was no islander who did not give himself up to it when the opportunity offered, to return to his honest occupations after a successful venture. Some kings seem to have risen up here and there who found this state of affairs intolerable, and endeavoured to remedy it by every means within their power: they followed on the heels of the corsairs and adventurers, whatever might be their country; they followed them up to their harbours of refuge, and became an effective police force in all parts of the sea where they were able to carry their flag. The memory of such exploits was preserved in the tradition of the Cretan empire which Minos had constituted, and which extended its protection over a portion of continental Greece.