[Illustration: 118.jpg THE KING AND HIS DOUBLE ON A PHOENICIAN BOWL]
Drawn by Faucher-Gudin, from a sketch by Longperier.
The small nation which acted as a commercial intermediary between Egypt and the rest of the world had in this traffic a steady source of profit, and even in providing Egypt with a single article—for example, bronze, or the tin necessary for its preparation—could realise enormous profits. The people of Tyre and Sidon had been very careful not to alienate the good will of such rich customers, and as long as the representatives of the Pharaoh held sway in Syria, they had shown themselves, if not thoroughly trustworthy vassals, at least less turbulent than their neighbours of Arvad and Qodshu. Even when the feebleness and impotence of the successors of Ramses III. relieved them from the obligation of further tribute, they displayed towards their old masters such deference that they obtained as great freedom of trade with the ports of the Delta as they had enjoyed in the past. They maintained with these ports the same relations as in the days of their dependence, and their ships sailed up the river as far as Memphis, and even higher, while the Egyptian galleys continued to coast the littoral of Syria. An official report addressed to Hrihor by one of the ministers of the Theban Amon, indicates at one and the same time the manner in which these voyages were accomplished, and the dangers to which their crews were exposed. Hrihor, who was still high priest, was in need of foreign timber to complete some work he had in hand, probably the repair of the sacred barks, and commanded the official above mentioned to proceed by sea to Byblos, to King Zikarbal,* in order to purchase cedars of Lebanon.
* This is the name which
classical tradition ascribed to the
first husband of Dido,
the founder of Carthage—Sicharbas,
Sichaeus, Acerbas.
The messenger started from Tanis, coasted along Kharu, and put into the harbour of Dor, which then belonged to the Zakkala: while he was revictualling his ship, one of the sailors ran away with the cash-box. The local ruler, Badilu, expressed at first his sympathy at this misfortune, and gave his help to capture the robber; then unaccountably changing his mind he threw the messenger into prison, who had accordingly to send to Egypt to procure fresh funds for his liberation and the accomplishment of his mission. Having arrived at Byblos, nothing occurred there worthy of record. The wood having at length been cut and put on board, the ship set sail homewards. Driven by contrary winds, the vessel was thrown upon the coast of Alasia, where the crew were graciously received by the Queen Khatiba. We have evidence everywhere, it may be stated, as to the friendly disposition displayed, either with or without the promptings of interest, towards the representative of the Theban pontiff. Had he been ill-used, the Phoenicians living on Egyptian territory would have been made to suffer for it.