his attention. The increasing importance of the
Syrian provinces in the eyes of Egypt, the growth of
the Hittite monarchy, and the migrations of the peoples
of the Mediterranean, had obliged the last princes
of the preceding dynasty to reside more frequently
at Memphis than Amenothes I. or Thutmosis III. had
done. Amenothes III. had set to work to restore
certain cities which had been abandoned since the
days of the Shepherds, and Bubastis, Athribis, and
perhaps Tanis, had, thanks to his efforts, revived
from their decayed condition. The Pharaohs, indeed,
felt that at Thebes they were too far removed from
the battle-fields of Asia; distance made it difficult
for them to counteract the intrigues in which their
vassals in Kharu and the lords of Naharaim were perpetually
implicated, and a revolt which might have been easily
anticipated or crushed had they been advised of it
within a few days, gained time to increase and extend
during the interval occupied by the couriers in travelling
to and from the capital. Ramses felt the importance
of possessing a town close to the Isthmus where he
could reside in security, and he therefore built close
to Zalu, in a fertile and healthy locality, a stronghold
to which he gave his own name,* and of which the poets
of the time have left us an enthusiastic description.
“It extends,” they say, “between
Zahi and Egypt—and is filled with provisions
and victuals.—It resembles Hermonthis,—it
is strong like Memphis,—and the sun rises—and
sets in it—so that men quit their villages
and establish themselves in its territory.”—“The
dwellers on the coasts bring conger eels and fish in
homage,—they pay it the tribute of their
marshes.—The inhabitants don their festal
garments every day,—perfumed oil is on their
heads and new wigs;—they stand at their
doors, their hands full of bunches of flowers,—green
branches from the village of Pihathor,—garlands
of Pahuru,—on the day when Pharaoh makes
his entry.—Joy then reigns and spreads,
and nothing can stay it,—O Usirmari-sotpuniri,
thou who art Montu in the two lands,—Ramses-Miamun,
the god.” The town acted as an advance post,
from whence the king could keep watch against all intriguing
adversaries,—whether on the banks of the
Orontes or the coast of the Mediterranean.
* An allusion to the
foundation of this residence occurs in
an inscription at Abu
Simbel, dated in his XXVth year.
Nothing appeared for the moment to threaten the peace of the empire. The Asiatic vassals had raised no disturbance on hearing of the king’s accession, and Mautallu continued to observe the conditions of the treaty which he had signed with Seti. Two military expeditions undertaken beyond the isthmus in the IInd and IVth years of the new sovereign were accomplished almost without fighting. He repressed by the way the marauding Shausu, and on reaching the Nahr el-Kelb, which then formed the northern frontier of his empire, he inscribed at the turn of the road,