* The order of the Ramessides was first made out by Champollion the younger and by Rosellini. Bunsen and Lepsius reckon in it thirteen kings; E. de Rouge puts the number at fifteen or sixteen; Maspero makes the number to be twelve, which was reduced still further by Setho. Erman thinks that Ramses IX. and Ramses X. were also possibly sons of Ramses III.; he consequently declines to recognise King Maritumu as a son of that sovereign, as Brugsch would make out.
* The monuments of these
later Ramessides are so rare and so
doubtful that I cannot
yet see my way to a solution of the
questions which they
raise.
The short reigns of these Pharaohs were marked by no events which would cast lustre on their names; one might say that they had nothing else to do than to enjoy peacefully the riches accumulated by their forefather. Ramses IV. was anxious to profit by the commercial relations which had been again established between Egypt and Puanit, and, in order to facilitate the transit between Coptos and Kosseir, founded a station, and a temple dedicated to Isis, in the mountain of Bakhni; by this route, we learn, more than eight thousand men had passed under the auspices of the high priest of Amon, Nakh-tu-ramses. This is the only undertaking of public utility which we can attribute to any of these kings. As we see them in their statues and portraits, they are heavy and squat and without refinement, with protruding eyes, thick lips, flattened and commonplace noses, round and expressionless faces. Their work was confined to the engraving of their cartouches on the blank spaces of the temples at Karnak and Medinet-Habu, and the addition of a few stones to the buildings at Memphis, Abydos, and Heliopolis. Whatever energy and means they possessed were expended on the construction of their magnificent tombs.