* Gen. xxxii. 22-32. This is the account of the Jehovistic writer. The Elohist gives a different version of the circumstances which led to the change of name from Jacob to Israel; he places the scene at Bethel, and suggests no precise etymology for the name Israel (Gen. xxxv. 9-15).
** Gen. xxxii.
2, 3, where the theophany is indicated
rather than directly
stated.
*** Gen. xxxiii. 18-20. Here should be placed the episode of Dinah seduced by an Amorite prince, and the consequent massacre of the inhabitants by Simeon and Levi (Gen. xxxiv.). The almost complete dispersion of the two tribes of Simeon and Levi is attributed to this massacre: cf. Gen. xlix. 5-7.
**** Gen. xxxv.
1-15, where is found the Elohistic version
(9-15) of the circumstances
which led to the change of name
from Jacob to Israel.
By his two wives and their maids he had twelve sons. Leah was the mother of Keuben, Simeon, Levi, Judah, Issachar, and Zabulon; Gad. and Asher were the children of his slave Zilpah; while Joseph and Benjamin were the only sons of Rachel—Dan and Naphtali being the offspring of her servant Bilhah. The preference which his father showed to him caused Joseph to be hated by his brothers; they sold him to a caravan of Midianites on their way to Egypt, and persuaded Jacob that a wild beast had devoured him. Jahveh was, however, with Joseph, and “made all that he did to prosper in his hand.” He was bought by Potiphar, a great Egyptian lord and captain of Pharaoh’s guard, who made him his overseer; his master’s wife, however, “cast her eyes