Like the coast region opposite Arvad, the shore which faced Tyre, lying between the mouth of the Litany and ras el-Ain, was an actual suburb of the city itself—with its gardens, its cultivated fields, its cemeteries, its villas, and its fortifications. Here the inhabitants of the island were accustomed to bury their dead, and hither they repaired for refreshment during the heat of the summer. To the north the little town of Mahalliba, on the southern bank of the Litany, and almost hidden from view by a turn in the hills, commanded the approaches to the Bekaa, and the high-road to Coele-Syria.* To the south, at Ras el-Ain, Old Tyre (Palastyrus) looked down upon the route leading into Galilee by way of the mountains.**
* Mahalliba is the present Khurbet-Mahallib.
** Palrotyrus has often been considered as a Tyre on the mainland of greater antiquity than the town of the same name on the island; it is now generally admitted that it was merely an outpost, which is conjecturally placed by most scholars in the neighbourhood of Ras el-Ain.
Eastwards Autu commanded the landing-places on the shore, and served to protect the reservoirs; it lay under the shadow of a rock, on which was built, facing the insular temple of Melkarth, protector of mariners, a sanctuary of almost equal antiquity dedicated to his namesake of the mainland.* The latter divinity was probably the representative of the legendary Samemrum, who had built his village on the coast, while Usoos had founded his on the ocean. He was the Baalsamim of starry tunic, lord of heaven and king of the sun.
* If the name has been preserved, as I believe it to be, in that of El-Awwatin, the town must be that whose ruins we find at the foot of Tell-Mashuk, and which are often mistaken for those of Palastyrus. The temple on the summit of the Tell was probably that of Heracles Astrochiton mentioned by Nonnus.
As was customary, a popular Astarte was associated with these deities of high degree, and tradition asserted that Melkarth purchased her favour by the gift of the first robe of Tyrian purple which was ever dyed. Priestesses of the goddess had dwellings in all parts of the plain, and in several places the caves are still pointed out where they entertained the devotees of the goddess. Behind Autu the ground rises abruptly, and along the face of the escarpment, half hidden by trees and brushwood, are the remains of the most important of the Tyrian burying-places, consisting of half-filled-up pits, isolated caves, and dark galleries, where whole families lie together in their last sleep. In some spots the chalky mass has been literally honeycombed by the quarrying gravedigger, and regular lines of chambers follow one another in the direction of the