The inscription of Tukulti-Ninib I, which was referred to above as having been recently acquired by the trustees of the British Museum, affords valuable information for the reconstruction of the history of Assyria during the first half of the thirteenth century B.C.* It is seen from the facts summarized that for our knowledge of the earlier history of the country we have to depend to a large extent on short brick-inscriptions and votive texts supplemented by historical references in inscriptions of the later period. The only historical inscription of any length belonging to the early Assyrian period, which had been published up to a year ago, was the famous memorial slab containing an inscription of Adad-nirari I, which was acquired by the late Mr. George Smith some thirty years ago. Although purchased in Mosul, the slab had been found by the natives in the mounds at Sherghat, for the text engraved upon it in archaic Assyrian characters records the restoration of a part of the temple of the god Ashur in the ancient city of Ashur, the first capital of the Assyrians, now marked by the mounds of Sherghat, which have already been described. The object of Adad-nirari in causing the memorial slab to be inscribed was to record the restoration of the portion of the temple which he had rebuilt, but the most important part of the inscription was contained in the introductory phrases with which the text opens. They recorded the conquests achieved not only by Adad-nirari but by his father Arik-den-ilu, his grandfather Bel-nirari, and his great-grandfather Ashur-uballit. They thus enabled the historian to trace the gradual extension and consolidation of the Assyrian empire during a critical period in its early history.
* For the text and translation
of the inscription, see King,
Studies it Eastern History,
i (1904).
The recently recovered memorial slab of Tukulti-Ninib I is similar to that of his grandfather Adad-nirari I, and ranks in importance with it for the light it throws on the early struggles of Assyria. Tukulti-Ninib ’s slab, like that of Adad-nirari, was a foundation memorial intended to record certain building operations carried out by order of the king. The building so commemorated was not the restoration of a portion of a temple, but the founding of a new city, in which the king erected no less than eight temples dedicated to various deities, while he also records that he built a palace therein for his own habitation, that he protected the city by a strongly fortified wall, and that he cut a canal from the Tigris by which he ensured a continuous supply of fresh water. These were the facts which the memorial was primarily intended to record, but, like the text of Adad-nirari I, the most interesting events for the historian are those referred to in the introductory portions of the inscription. Before giving details concerning the founding of the new city, named Kar-Tukulti-Mnib, “the Fortress of Tukulti-Mnib,” the king supplies an account