History of Egypt, Chaldæa, Syria, Babylonia, and Assyria in the Light of Recent Discovery eBook

This eBook from the Gutenberg Project consists of approximately 399 pages of information about History of Egypt, Chaldæa, Syria, Babylonia, and Assyria in the Light of Recent Discovery.

History of Egypt, Chaldæa, Syria, Babylonia, and Assyria in the Light of Recent Discovery eBook

This eBook from the Gutenberg Project consists of approximately 399 pages of information about History of Egypt, Chaldæa, Syria, Babylonia, and Assyria in the Light of Recent Discovery.
he paid to the owner was fixed at two-thirds of its produce.  Detailed regulations are also given in the code concerning the hire of cattle and asses, and the compensation to be paid to the owner for the loss or ill-treatment of his beasts.  These are framed on the just principle that the hirer was responsible only for damage or loss which he could have reasonably prevented.  Thus, if a lion killed a hired ox or ass in the open country, or if an ox was killed by lightning, the loss fell upon the owner and not on the man who hired the beast.  But if the hirer killed the ox through carelessness or by beating it unmercifully, or if the beast broke its leg while in his charge, he had to restore another ox to the owner in place of the one he had hired.  For lesser damages to the beast the hirer had to pay compensation on a fixed scale.  Thus, if the ox had its eye knocked out during the period of its hire, the man who hired it had to pay to the owner half its value; while for a broken horn, the loss of the tail, or a torn muzzle, he paid a quarter of the value of the beast.

Fines were also levied for carelessness in looking after cattle, though in cases of damage or injury, where carelessness could not be proved, the owner of a beast was not held responsible.  A bull might go wild at any time and gore a man, however careful and conscientious the owner might be, and in these circumstances the injured man could not bring an action against the owner.  But if a bull had already gored a man, and, although it was known to be vicious, the owner had not blunted its horns or shut it up, in the event of its goring and killing a free man, he had to pay half a mana of silver.  One-third of a mana was the price paid for a slave who was killed.  A landed proprietor who might hire farmers to cultivate his fields inflicted severe fines for acts of dishonesty with regard to the cattle, provender, or seed-corn committed to their charge.  If a man stole the provender for the cattle he had to make it good, and he was also liable to the punishment of having his hands cut off.  In the event of his being convicted of letting out the oxen for hire, or stealing the seed-corn so that he did not produce a crop, he had to pay very heavy compensation, and, if he could not pay, he was liable to be torn to pieces by the oxen in the field he should have cultivated.

In a dry land like Babylonia, where little rain falls and that in only one season of the year, the irrigation of his fields forms one of the most important duties of the agriculturist.  The farmer leads the water to his fields along small irrigation-canals or channels above the level of the soil, their sides being formed of banks of earth.  It is clear that similar methods were employed by the early Babylonians.  One such channel might supply the fields of several farmers, and it was the duty of each man through whose land the channel flowed to keep its banks on his land in repair.  If he omitted to strengthen his bank or dyke, and the water forced a breach and flooded his neighbour’s field, he had to pay compensation in kind for any crop that was ruined; while if he could not pay, he and his goods were sold, and his neighbours, whose fields had been damaged through his carelessness, shared the money.

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History of Egypt, Chaldæa, Syria, Babylonia, and Assyria in the Light of Recent Discovery from Project Gutenberg. Public domain.