The fact that erroneous statements are frequently made in controversial matters, and that the data on which generalisations are based are often imperfect, should not, however, beget the error of attaching undue importance to matters of this sort, and thus failing to see the wood by reason of the trees.  What object, for instance, is to be gained by addressing to the Anti-Slavery Society a remonstrance because they only quote a portion and not the whole of a conversation between Sir Edward Grey and the Portuguese Minister (M. de Bocage) when, on reference to the account of that conversation, it would appear that the passages omitted were not very material to the point under discussion?  Again, considering that the manner in which the so-called “contracts” with slaves are concluded is notorious, is it not rather begging the question and falling back on a legal quibble to say that there would “be no reason for insisting on the repatriation (of a British subject) if he were working under a contract which could not be shown to be illegal”?  Can it be expected, moreover, that Sir Eyre Crowe’s contention that the slaves “are now legally free” should carry much conviction when it is abundantly clear from the testimony of all independent and also official witnesses that this legal freedom does not constitute freedom in the sense in which we generally employ the term, but that it has, in fact, up to the present time been little more than an euphemism for slavery?

Every allowance should, of course, be made for the embarrassing position in which the present Government of Portugal, from no fault of its own, is placed.  The fact, however, remains that at this moment the criticisms of those who are interested in the cause of anti-slavery are not solely directed against the Portuguese Government.  They also demur to the attitude taken up by the British Government.  It is, indeed, impossible to read the papers presented to Parliament without feeling that the Archbishop of Canterbury was justified in saying, during a recent debate in the House of Lords, that the Foreign Office and its subordinates have shown some excess of zeal in apologising for the Portuguese.  After all, it should not be forgotten that the voice of civilised humanity calls loudly on the Portuguese Government and nation to purge themselves, and that speedily, of a very heinous offence against civilisation, namely, that of placing their black fellow-creatures much on the same footing as the oxen that plough their fields and the horses which draw their carts, in order that the white man may acquire wealth.  It is only fair to remember that at no very remote period of their history the Anglo-Saxon race were also guilty of this offence; but the facts that one branch of that race purged itself of crime by the expenditure of huge sums of money, and that the other branch shed its best blood in order to ensure the black man’s freedom, give them a moral right, based on very substantial title-deeds, to plead the cause of freedom.  Neither