It is as yet too early to expect any complete or philosophic account of this stupendous occurrence, which the future historian will rank with the unification first of Italy and later of Germany, as one of the most epoch-making events of the later nineteenth and early twentieth centuries. Notably, there are two subjects which require much further elucidation before the final verdict of contemporaries or posterity can be passed upon them. In the first place, the causes which have led to the military humiliation of a race which, whatever may be its defects, has been noted in history for its martial virility, require to be differentiated. Was the collapse of the Turkish army due merely to incapacity and mismanagement on the part of the commanders, aided by the corruption which has eaten like a canker into the whole Ottoman system of government and administration? Or must the causes be sought deeper, and, if so, was it the palsy of an unbridled and malevolent despotism which in itself produced the result, or did the sudden downfall of the despot, by the removal of a time-honoured, if unworthy, symbol of government, abstract the corner-stone from the tottering political edifice, and thus, by disarranging the whole administrative gear of the Empire at a critical moment, render the catastrophe inevitable? Further information is required before a matured opinion on this point, which possesses more than a mere academic importance, can be formed.
There is yet another subject which, if only from a biographical point of view, is of great interest. Two untoward circumstances have caused Turkish domination in Europe to survive, and to resist the pressure of the civilisation by which it was surrounded, but which seemed at one time doomed to thunder ineffectually at its gates. One was excessive jealousy—in Solomon’s words, “as cruel as the grave”—amongst