206 By the leave and permission of the King of the Age, this Servant journeyed from the Seat of Sovereignty(26) to ’Iraq, and dwelt for twelve years in that land.  Throughout the entire course of this period no account of Our condition was submitted to the court of thy presence, and no representation ever made to foreign powers.  Placing Our whole trust in God, We resided in that land until there came to ’Iraq a certain official(27) who, upon his arrival, undertook to harass this poor company of exiles.  Day after day, at the instigation of some of the outwardly learned and of other individuals, he would stir up trouble for these servants, although they had at no time committed any act detrimental to the state and its people or contrary to the rules and customs of the citizens of the realm.

207 Fearing lest the actions of these transgressors should produce some outcome at variance with thy world-adorning judgement, this Servant despatched a brief account of the matter to Mirza Sa’id Khan(28) at the Foreign Ministry, so that he might submit it to the royal presence and that whatever thou shouldst please to decree in this respect might be obeyed.  A long while elapsed, and no decree was issued.  Finally matters came to such a pass that there loomed the threat of imminent strife and bloodshed.  Of necessity, therefore, and for the protection of the servants of God, a few of them appealed to the Governor of ’Iraq.(29)

208 Wert thou to observe these events with the eye of fairness, it would become clear and evident in the luminous mirror of thine heart that what occurred was called for by the circumstances, and that no other alternative could be seen.  His Majesty himself is witness that in whatever city a number of this people have resided, the hostility of certain functionaries hath enkindled the flame of conflict and contention.  This evanescent Soul, however, hath, since His arrival in ’Iraq, forbidden all to engage in dissension and strife.  The witness of this Servant is His very deeds, for all are well aware and will testify that, although a greater number of this people resided in ’Iraq than in any other land, no one overstepped his limits or transgressed against his neighbour.  Fixing their gaze upon God, and reposing their trust in Him, all have now been abiding in peace for well-nigh fifteen years, and, in whatever hath befallen them, they have shown forth patience and resigned themselves to God.

209 After the arrival of this Servant in this, the city of Adrianople, some of the people of ’Iraq and elsewhere inquired about the meaning of the term “rendering assistance unto God” which hath been mentioned in the Holy Scriptures.  Several answers were sent out in reply, one of which is set forth in these pages, that it may be clearly demonstrated in the court of thy presence that this Servant hath had no end in view but to promote the betterment and well-being of the world.  And if certain of the divine favours which, undeserving as I may be, God hath pleased to bestow upon Me be not plain and manifest, this much at least will be clear and apparent, that He, in His surpassing mercy and infinite grace, hath not deprived Mine heart of the ornament of reason.  The passage that was referred to concerning the meaning of “rendering assistance unto God” is as follows: