18 cf. Qur’an 77:20; 32:8.
20 ’Akka.
21 Mecca.
22 The Suriy-i-Muluk.
23 The Sultan of Turkey.
24 Muhammad.
25 cf. Qur’an 17:78.
26 Tihran.
52 Baghdad.
55 Mecca.
62 Adrianople.
66 Muhammad Shah.
69 Anis.
70 Adrianople.
71 Mirza ’Ali-Akbar-i-Naraqi.
81 ’Ali Pasha.
82 Sultan ’Abdu’l-’Aziz.
84 The Bab.
89 Jesus.
94 Sultan ’Abdu’l-’Aziz.
95 Adrianople.
99 The Bab.
100 Imam Husayn.
101 The Muslims.
105 Nasiri’d-Din Shah.
107 Baghdad.
ENDNOTES
1 cf. Qur’an 2:30-34; 38:71-75.
4 The word Haykal (Temple)
is composed in Arabic of the four letters
Ha’,
Ya’, Kaf and Lam (HYKL).
Its first letter is taken to
symbolize the
word Huviyyah (Essence of Divinity); its second
letter the word
Qadir (Almighty), of which Ya’
is the third
letter; its third
letter the word Karim (All-Bountiful); and its
fourth letter
the word Fadl (Grace), of which Lam is
the third
letter.
5 cf. Qur’an 21:30; 24:45; 25:54.
6 That is, the letter “E”.
In all such instances in the Writings where
the letters “B”
and “E” are mentioned, the Arabic letters
are Kaf
and Nun,
the two consonants of the Arabic word Kun, which
is the
imperative meaning
“Be”.
8 “The tree beyond which
there is no passing”, a reference to the
station of the
Manifestation of God.
9 These are examples of the
types of questions put to the Bab.
According to the
teachings of Shi’ite Islam, leadership of the
Islamic community
belonged of right, after the passing of the
Prophet Muhammad,
to a line of twelve successors, descendants of His
daughter Fatimih,
known as “Imams”. This line being
eventually
severed through
the “occultation” of the last Imam, communication
with the latter
was for a time maintained through a succession of
four intermediaries
known as “Gates”.
10 One of a trio of Arabian goddesses
whose worship was abolished by
the Prophet Muhammad.
14 This is Baha’u’llah’s
second Tablet addressed to the French Emperor.
An earlier Tablet
was revealed in Adrianople.
16 Within the year Napoleon III
was defeated at the Battle of Sedan
(1870) and sent
into exile.
19 The two Most Great Festivals
are the Festival of Ridvan, during
which Baha’u’llah
first proclaimed His Mission, and the Declaration
of the Bab.
The “twin days” refer to the Birthdays
of the Bab and
Baha’u’llah.
cf. Kitab-i-Aqdas, ¶110.