The attempts of the Irish to save themselves from their present ruin, on the one hand, take the form of crimes. These are the order of the day in the agricultural districts, and are nearly always directed against the most immediate enemies, the landlord’s agents, or their obedient servants, the Protestant intruders, whose large farms are made up of the potato patches of hundreds of ejected families. Such crimes are especially frequent in the South and West. On the other hand, the Irish hope for relief by means of the agitation for the repeal of the Legislative Union with England. From all the foregoing, it is clear that the uneducated Irish must see in the English their worst enemies; and their first hope of improvement in the conquest of national independence. But quite as clear is it, too, that Irish distress cannot be removed by any Act of Repeal. Such an Act would, however, at once lay bare the fact that the cause of Irish misery, which now seems to come from abroad, is really to be found at home. Meanwhile, it is an open question whether the accomplishment of repeal will be necessary to make this clear to the Irish. Hitherto, neither Chartism nor Socialism has had marked success in Ireland.
I close my observations upon Ireland at this point the more readily, as the Repeal Agitation of 1843 and O’Connell’s trial have been the means of making the Irish distress more and more known in Germany.
We have now followed the proletariat of the British Islands through all branches of its activity, and found it everywhere living in want and misery under totally inhuman conditions. We have seen discontent arise with the rise of the proletariat, grow, develop, and organise; we have seen open bloodless and bloody battles of the proletariat against the bourgeoisie. We have investigated the principles according to which the fate, the hopes, and fears of the proletariat are determined, and we have found that there is no prospect of improvement in their condition.