and they could take part besides in the recreations and games of their neighbours, and all these games—­bowling, cricket, football, etc., contributed to their physical health and vigour.  They were, for the most part, strong, well-built people, in whose physique little or no difference from that of their peasant neighbours was discoverable.  Their children grew up in the fresh country air, and, if they could help their parents at work, it was only occasionally; while of eight or twelve hours work for them there was no question.

What the moral and intellectual character of this class was may be guessed.  Shut off from the towns, which they never entered, their yarn and woven stuff being delivered to travelling agents for payment of wages—­so shut off that old people who lived quite in the neighbourhood of the town never went thither until they were robbed of their trade by the introduction of machinery and obliged to look about them in the towns for work—­the weavers stood upon the moral and intellectual plane of the yeomen with whom they were usually immediately connected through their little holdings.  They regarded their squire, the greatest landholder of the region, as their natural superior; they asked advice of him, laid their small disputes before him for settlement, and gave him all honour, as this patriarchal relation involved.  They were “respectable” people, good husbands and fathers, led moral lives because they had no temptation to be immoral, there being no groggeries or low houses in their vicinity, and because the host, at whose inn they now and then quenched their thirst, was also a respectable man, usually a large tenant farmer who took pride in his good order, good beer, and early hours.  They had their children the whole day at home, and brought them up in obedience and the fear of God; the patriarchal relationship remained undisturbed so long as the children were unmarried.  The young people grew up in idyllic simplicity and intimacy with their playmates until they married; and even though sexual intercourse before marriage almost unfailingly took place, this happened only when the moral obligation of marriage was recognised on both sides, and a subsequent wedding made everything good.  In short, the English industrial workers of those days lived and thought after the fashion still to be found here and there in Germany, in retirement and seclusion, without mental activity and without violent fluctuations in their position in life.  They could rarely read and far more rarely write; went regularly to church, never talked politics, never conspired, never thought, delighted in physical exercises, listened with inherited reverence when the Bible was read, and were, in their unquestioning humility, exceedingly well-disposed towards the “superior” classes.  But intellectually, they were dead; lived only for their petty, private interest, for their looms and gardens, and knew nothing of the mighty movement which,