this time altogether,” he says, “it is
a good practice to take a few books and dictionary
of any foreign language you may wish to be learning.”
Again, his character as a thoughtful man may be seen
in the warning he gives novices against ill-treating
villagers, or allowing the shikaris to do so.
“Shouting and cursing at a coolie already dumbfoundered
at the very sight of a white man is not the way to
clear his understanding.” His remark that
native servants under cover of their master’s
prestige will frequently tyrannise over the villagers
reminds me of a story which I cannot forbear to tell.
A bridge had been thrown over a river in some outlandish
part of India, and his work done, the Englishman in
charge was returning to more civilised regions.
Just before turning his back on the scene of his labours
he inquired of a villager whether he was pleased with
the bridge. The man expressed voluble admiration
for the sahib’s great skill, but lamented the
high toll that was charged for crossing the bridge.
“Toll!” exclaimed the Briton, “why,
there’s no toll at all; the bridge is free to
everybody.” But the native still protesting
that a charge was made, and saying that a notice to
that effect was written up in big English letters,
the engineer went down to the bridge himself to investigate
the mystery. There he discovered his own servant
sitting at the receipt of custom, with a flaming advertisement
of Beecham’s Pills pasted on to a board over
his head, to which he pointed as his authority when
questioned by rebellious natives.
Baden-Powell tells an amusing story of an impromptu
boar hunt. “At a grand field-day at Delhi,
in the presence of all the foreign delegates, in 1885,
a boar suddenly appeared upon the scene and charged
a Horse Artillery gun, effectually stopping it in its
advance at a gallop by throwing down two of the horses.
The headquarters staff and the foreign officers were
spectators of this deed, and hastened to sustain the
credit of the Army by seizing lances from their orderlies
and dashing off in pursuit of the boar, who was now
cantering off to find more batteries on which to work
his sweet will. The staff, however, were too
quick for him, and, after a good run and fight, he
fell a victim to their attentions, amidst a chorus
of vivas, sacres, and houplas.”
The pig is a born fighter. From his early infancy
he learns the use of butting, and perceives, at an
age when civilised piggies are just beginning to root
up one’s orchard, that his growing tusks are
meant for other uses than those of mere captivation.
Little “squeakers” have been watched by
B.-P. having a regular set-to together, while the
older members of their family sat in a pugilistic ring
grinning encouragement. Once Baden-Powell managed
to secure a baby pig, and kept him in his compound,
just as he had kept rabbits and guinea-pigs in England.
To watch this squeaker practising “jinking”
from a tree ("jinking” is “pig-sticking”
for jibbing), and charging ferociously at an old stump,
was one of our hero’s pet amusements for many
weeks.