Practically all his waking time off duty, Dag Daughtry spent with the imprisoned Michael, who, at command, had quickly learned to refrain from whining and barking.  And during these hours of companionship Michael learned many things.  Daughtry found that he already understood and obeyed simple things such as “no,” “yes,” “get up,” and “lie down,” and he improved on them, teaching him, “Go into the bunk and lie down,” “Go under the bunk,” “Bring one shoe,” “Bring two shoes.”  And almost without any work at all, he taught him to roll over, to say his prayers, to play dead, to sit up and smoke a pipe with a hat on his head, and not merely to stand up on his hind legs but to walk on them.

Then, too, was the trick of “no can and can do.”  Placing a savoury, nose-tantalising bit of meat or cheese on the edge of the bunk on a level with Michael’s nose, Daughtry would simply say, “No can.”  Nor would Michael touch the food till he received the welcome, “Can do.”  Daughtry, with the “no can” still in force, would leave the stateroom, and, though he remained away half an hour or half a dozen hours, on his return he would find the food untouched and Michael, perhaps, asleep in the corner at the head of the bunk which had been allotted him for a bed.  Early in this trick once when the steward had left the room and Michael’s eager nose was within an inch of the prohibited morsel, Kwaque, playfully inclined, reached for the morsel himself and received a lacerated hand from the quick flash and clip of Michael’s jaws.

None of the tricks that he was ever eager to do for Steward, would Michael do for Kwaque, despite the fact that Kwaque had no touch of meanness or viciousness in him.  The point was that Michael had been trained, from his first dawn of consciousness, to differentiate between black men and white men.  Black men were always the servants of white men—­or such had been his experience; and always they were objects of suspicion, ever bent on wreaking mischief and requiring careful watching.  The cardinal duty of a dog was to serve his white god by keeping a vigilant eye on all blacks that came about.

Yet Michael permitted Kwaque to serve him in matters of food, water, and other offices, at first in the absence of Steward attending to his ship duties, and, later, at any time.  For he realized, without thinking about it at all, that whatever Kwaque did for him, whatever food Kwaque spread for him, really proceeded, not from Kwaque, but from Kwaque’s master who was also his master.  Yet Kwaque bore no grudge against Michael, and was himself so interested in his lord’s welfare and comfort—­this lord who had saved his life that terrible day on King William Island from the two grief-stricken pig-owners—­that he cherished Michael for his lord’s sake.  Seeing the dog growing into his master’s affection, Kwaque himself developed a genuine affection for Michael—­much in the same way that he worshipped anything of the steward’s, whether the shoes he polished for him, the clothes he brushed and cleaned for him, or the six bottles of beer he put into the ice-chest each day for him.