[Footnote C:  Or the territory governed by a Herzog or Duke.]

[Footnote D:  This includes Austrian subjects, who are not included in the statistics.]

CHAPTER IV.

Introduction of Christianity—­Origin of Slavonic Element—­First Appearance of the Patarenes in Bosnia—­Their Origin—­Tenets—­Elect a Primate—­Disappearance—­Dookhoboitzi, or Combatants in Spirit—­Turkish Conquest—­Bosnian Apostasy—­Religious Fanaticism—­Euchlemeh—­Commission under Kiamil Pacha—­Servian Emissaries—­National Customs—­Adopted Brotherhood—­Mahommedan Women—­Elopements—­Early Marriages.

Authorities differ as to the time when Christianity was first introduced into Bosnia.  Some say that it was preached by the apostle St. James, while others affirm that it was unknown until the year 853 A.D., when St. Cyril and Methodius translated the Scriptures into the Slavonic tongue; others again say that it dates back as far as the seventh century, when the Emperor Heraclius called the Slavonic nations of the Chorvats or Croats, and the Serbs or Servians, from their settlement on the N. of the Carpathian Mountains, to the fertile regions S. of the Danube.  The warlike summons was gladly obeyed by those valiant men, who had unflinchingly maintained their independence, whilst their Slavish brethren, inhabiting the country between the Volga and the Don, had submitted to the iron yoke of the all-conquering Avars.  These last were in their time expelled by the Croats and Serbs, and thus was Slavism established from the Danube to the Mediterranean.  But these important results were not achieved without great sacrifice; and, wearied of war and bloodshed, the successful Slavonians devoted themselves to agriculture and industry, neglecting those pursuits which had procured for them a permanent footing in the Greek empire.  Taking advantage of this defenceless state, resulting from their pacific disposition, Constans II. made war upon the country of Slavonia, in order to open a communication between the capital on the one side, and Philippi and Thessalonica on the other.  Justinian II. (685-95 and 708-10) also made a successful expedition against the Slavonians, and transplanted a great number of prisoners, whom he took into Asia Minor.  The Greek empire having become reinvigorated for some time under the Slavonian dynasty, Constantine Copronymus (741-75) advanced in his conquest of Slavonia as far as Berea, to the S. of Thessalonica, which is evident from an inspection of the frontiers of the empire, made by order of the Empress Irene in 783.  The Emperor Michael III. (842-67) sent an army against the Slavonians of the Peloponnesus, which conquered them all with the exception of the Melugi and Eseritoe, who inhabited Lacedaemonia and Elis, and they were all finally subjugated by the Emperor Basilicus I., or the Macedonian (867-86), after which the Christian religion and Greek civilisation completely Hellenised them, as their brethren on the