and the bust was followed by a mule, on which, in
a snuff-coloured coat, black tights, white neckcloth,
and a beef-eater’s hat, the whole sheltered
beneath a green carriage umbrella, rode His Excellency
the Governor of the district. Behind him walked
his secretary, the Syndic of Subiaco, four gendarmes,
and three broken-down, old livery-clad beadles, who
carried the umbrellas of these high dignitaries.
In truth, had it not been for the unutterable shabbiness
of the whole affair, I could have fancied I saw the
market scene in “Martha,” and “The
Last Rose of Summer” seemed to ring unbidden
in my ears. Not a score of un-official spectators
accompanied the procession from the convent, and the
interest caused by it appeared but small; the devotion
absolutely none. The fact which struck me most
throughout was the utter apathy of the people.
Not a person in the place I spoke to—and
I asked several—had any notion who the governor
was. The nearest approach that I got to an answer
was from one of the old beadles, who replied to my
question, “Chi sa?” “E una roba da
lontano;” and with this explanation that the
governor was “a thing that came from a distance,”
I was obliged to rest satisfied. When the procession
reached the town the band joined in, the governor
got off his mule, room was made for our party in the
rank behind him, I suppose, as “distinguished
foreigners;” and so with banners flying, crosses
nodding, drums beating, priests and choristers chanting,
we marched in a body into the church, where the female
portion of the crowd and all the beggars followed us.
I had now, however, had enough of the “humours
of the fair,” and left the town without waiting
to try my luck at the
tombola, which was to
come off directly High Mass was over.
CHAPTER XV. THE HOLY WEEK.
The nil admirari school are out of favour.
In our earnest working age, it is the fashion to
treat everything seriously, to find in every thing
a deep hidden meaning, in fact, to admire everything.
Since the days of Wordsworth and Peter Bell, every
petty poet and romantic writer has had his sneer at
the shallow sceptic to whom a cowslip was a cowslip
only, and who called a spade a spade. I feel,
therefore, painfully that I am not of my own day when
I express my deliberate conviction, that the ceremonies
of Holy Week at Rome are—the word must come
out sooner or later—an imposture.
This is not the place to enter into the religious
aspect of the Catholic question, nor if it were, should
I have any wish to enter the lists of controversy
as a champion of either side. I can understand
that for some minds the ideas of Church unity, of a
mystic communion of the faithful, and of an infallible
head of a spiritual body have a strange attraction,
nay, even a real existence. I can understand
too, that for such persons all the pomps and pageantry
of the Papal services present themselves under an