Thus there are things in old England that are older even than some of our friends wot. In that one county of Suffolk, for instance, the good flint—so rich in colour as it is, and so responsive to the hammer, at any rate if you get down to the lower layers or “sases,” for instance, the floorstone, or the black smooth-stone that is generally below water-level—has served the needs of all the palaeolithic periods, and of the neolithic age as well, and likewise of the modern Englishmen who fought with flintlocks at Waterloo, or still more recently took out tinder-boxes with them to the war in South Africa. And what does this stand for in terms of the antiquity of man? Thousands of years? We do not know exactly; but say rather hundreds of thousands of years.
There is a story about the British sailor who was asked to state what he understood by a Dago. “Dagoes,” he replied, “is anything wot isn’t our sort of chaps.” In exactly the same way would an ancient Greek have explained what he meant by a “barbarian.” When it takes this wholesale form we speak, not without reason, of race-prejudice. We may well wonder in the meantime how far this prejudice answers to something real. Race would certainly seem to be a fact that stares one in the face.
Stroll down any London street: you cannot go wrong about that Hindu student with features rather like ours but of a darker shade. The short dapper man with eyes a little aslant is no less unmistakably a Japanese. It takes but a slightly more practised eye to pick out the German waiter, the French chauffeur, and the Italian vendor of ices. Lastly, when you have made yourself really good at the game, you will be scarcely more likely to confuse a small dark Welshman with a broad florid Yorkshireman than a retriever with a mastiff.