Therewith he led the way, and Pallas Athene followed.  And when they were now within the lofty house, he set her spear that he bore against a tall pillar, within the polished spear-stand, where stood many spears besides, even those of Odysseus of the hardy heart; and he led the goddess and seated her on a goodly carven chair, and spread a linen cloth thereunder, and beneath was a footstool for the feet.  For himself he placed an inlaid seat hard by, apart from the company of the wooers, lest the stranger should be disquieted by the noise and should have a loathing for the meal, being come among overweening men, and also that he might ask him about his father that was gone from his home.

Then a handmaid bare water for the washing of hands in a goodly golden ewer, and poured it forth over a silver basin to wash withal, and drew to their side a polished table.  And a grave dame bare wheaten bread and set it by them, and laid on the board many dainties, giving freely of such things as she had by her.  And a carver lifted and placed by them platters of divers kinds of flesh, and nigh them he set golden bowls, and a henchman walked to and fro pouring out to them the wine.

Then in came the lordly wooers; and they sat them down in rows on chairs, and on high seats, and henchmen poured water on their hands, and maidservants piled wheaten bread by them in baskets, and pages crowned the bowls with drink; and they stretched forth their hands upon the good cheer spread before them.  Now when the wooers had put from them the desire of meat and drink, they minded them of other things, even of the song and dance:  for these are the crown of the feast.  And a henchman placed a beauteous lyre in the hands of Phemius, who was minstrel to the wooers despite his will.  Yea and as he touched the lyre he lifted up his voice in sweet songs.{*}

{* Or, according to the ordinary interpretation of [Greek]:  So he touched the chords in prelude to his sweet singing.}

But Telemachus spake unto grey-eyed Athene, holding his head close to her that those others might not hear:  ’Dear stranger, wilt thou of a truth be wroth at the word that I shall say?  Yonder men verily care for such things as these, the lyre and song, lightly, as they that devour the livelihood of another without atonement, of that man whose white bones, it may be, lie wasting in the rain upon the mainland, or the billow rolls them in the brine.  Were but these men to see him returned to Ithaca, they all would pray rather for greater speed of foot than for gain of gold and raiment.  But now he hath perished, even so, an evil doom, and for us is no comfort, no, not though any of earthly men should say that he will come again.  Gone is the day of his returning!  But come declare me this, and tell me all plainly:  Who art thou of the sons of men, and whence?  Where is thy city, where are they that begat thee?  Say, on what manner of ship didst thou come, and how did sailors bring thee to Ithaca, and who did they avow themselves to be, for in nowise do I deem that thou camest hither by land.  And herein tell me true, that I may know for a surety whether thou art a newcomer, or whether thou art a guest of the house, seeing that many were the strangers that came to our home, for that he too had voyaged much among men.’