The reason of the calumny seemed to Susannah clear enough; it was a natural one for low-minded politicians who hated Smith to formulate, and the religious world outside thought they were doing God service by believing any ill of a blasphemer; but this charge was an old one, and she probed further to-day for the real cause of Emma’s excitement.  She was first given a letter in which Smith told of Rigdon’s excommunication.

“Rigdon’s doctrine,” wrote Smith, “is a vile one because it is held by the whole sect of Perfectionists which are now scattered through the Churches of the eastern States, and is a proof that the glory of the Lord is departed from them, for they say that a man may be married to one wife in an earthly manner, and she who is to be his in a spiritual and eternal manner may be another woman, and this is vile; therefore I’ve cast out Sydney Rigdon and called him apostate.  But it seems to me in this matter and in the perpetual slander of the Gentiles it may be that it is being shown to us, even as things were shown by outward signs at times to the ancient prophets, that there is somewhat concerning the existing form of marriage that it would be well to reconsider, for I perceive that the more my revelations cause a difference to be set between our people and the Gentiles, the more shall we be bound closely together, which unity is undoubtedly of the Lord.”

Susannah always found it difficult to gather much information from the prophet’s vague and incoherent style.  “Has he ever written anything else about this affair of Rigdon’s?” she asked.

Then it transpired that another letter had that day arrived, giving another and more graphic account of Rigdon’s rebellion and overthrow, after which Joseph inconsistently wrote: 

“Yet with regard to the matter of his heresy it remains undoubtedly true for men who are called to some great and special work one woman may be needed as a bride upon earth and another woman may be called as a spiritual bride” (this word “bride” was crossed out, though left legible enough, and “guide” written above it) “to lead him into higher and heavenly places prepared of the Lord for this purpose.”

After perusing this passage carefully, and with inward laughter at its inconsistency, she gave the letter back, endeavouring to render some help.

“Have you not observed that your husband’s mind is very peculiar?  When any idea is forcibly suggested to him, all his thoughts seem to eddy round it until he thinks that the whole world is to be revolutionised by it, and then when diverted to something else he forgets all about it like a child, and never thinks of it again perhaps for years.”

Emma, unable to comprehend the analysis, drew back offended.

“Joseph has a great deal finer mind than any person I know.”  The last words were levelled with a nettled glance at Susannah.