“They and their wives on that day
    Shall rest in shady groves.” (Sura 36.)

    “Enter ye and your wives into Paradise delighted.” (Sura 43.)

    “Gardens of Eden into which they shall enter
    Together with the just of their fathers, and their wives.” (Sura 13.)

An old woman once desired Mohammed to intercede with God that she might be admitted to Paradise, and he told her that no old woman would enter that place.  She burst into loud weeping, when he explained himself by saying that God would then make her young again.

I was once a fellow-passenger in the Damascus diligence, with a Mohammedan pilgrim going to Mecca by way of Beirut and Egypt, in company with his wife.  I asked him whether his wife would have any place in Paradise when he received his quota of seventy-two Houris.  “Yes,” said he, looking towards his wife, whose veil prevented our seeing her, although she could see us, “if she obeys me in all respects, and is a faithful wife, and goes to Mecca, she will be made more beautiful than all the Houris of Paradise.”  Paradise is thus held up to the women as the reward of obedience to their husbands, and this is about the sum and substance of what the majority of Moslem women know about religion.

Women are never admitted to pray with men in public, being obliged to perform their devotions at home, or if they visit the Mosques, it must be at a time when the men are not there, for the Moslems are of opinion that the presence of women inspires a different kind of devotion from that which is desirable in a place set apart for the worship of God.

The Moslem idea of woman is vile and degraded.  A Moslem absent from home never addresses a letter to his wife, but to his son or brother, or some male relative.  It is considered a grievous insult to ask a Moslem about the health of his wife.  If obliged to allude to a woman in conversation, you must use the word “ajellak Allah,” “May God elevate you” above the contamination of this subject!  You would be expected to use the same expression in referring to a donkey, a dog, a shoe, a swine or anything vile.  It is somewhat like the Irish expression, “Saving your presence, sir,” when alluding to an unpleasant subject.

A Greek christian (?) in Tripoli came to an American Missionary physician and said, “there is a woman, ‘ajell shanak Allah’ here who is ill.  I beg your pardon for mentioning so vile a subject to your excellency.”  Said the doctor, “and who may it be?” “Ajellak, it is my wife!”

I remember once meeting the Mohammedan Mufti of Beirut in Dr. Van Dyck’s study at the printing press.  The Mufti’s wife, (at least one of them,) was ill, and he wished medical advice, but could not insult the Doctor by alluding to a woman in his presence.  So he commenced, after innumerable salutations, repeating good-morning, and may your day be happy, until he could decently proceed to business.  “Your