In 1866 she was married to Yusef Jedid, and lived with him in several of the villages among the Nusairiyeh, where he was engaged in teaching. Her husband at length removed to Bahluliyeh in 1870, and a wide door of usefulness was opened to them. Her little daughters Lulu and Helany were with her, and there was every prospect that she would be able to do much for Christ among her benighted sisters. But the same disease, consumption, which prostrated Hammud, now laid her aside. It was probably brought on by a careless exposure of her health while lying down on the damp ground and falling asleep uncovered, as the natives of the mountain villages are in the habit of doing. The missionaries from Latakiah constantly visited her, and Dr. Metheny gave her the benefit of his medical skill, but all in vain. She loved to converse on heavenly things, and hear the Scriptures and prayer. But when the missionaries returned to the city, she was overwhelmed by the rebukes and merciless upbraidings of the fellaheen, who have no sympathy for the sick, the disabled and the dying. Her ears were filled with the sound of cursing and bitterness, and no wonder that she entreated the missionaries not to leave her. She told Mr. Beattie that she did not fear to die, for her trust was in Jesus Christ, but it was hard to be left among such coarse and unsympathizing people. At length she was brought into Latakiah, where she seemed to feel more at home. At times she passed through severe spiritual conflicts, and said she was struggling with the adversary, who had tried to make her blaspheme. At one time she was in great excitement, but when the 34th Psalm was read she became entirely composed and calm, and in turn, began chanting the 23rd Psalm to the end. She sent for all of her friends and begged their forgiveness, commended her children to the care of Miss Crawford, and asked Mr. Beattie to pray with her again. Her bodily sufferings now increased, when suddenly she called out, “The Lord be glorified! To God give the glory!” Soon after, she gently fell “asleep in Jesus.” Thus died the first woman, as far as we know, ever truly converted from among the Pagan Nusairiyeh. Her conversion opened the way for that work of moral, religious and intellectual elevation among the Nusairy females which has since been carried on in Latakiah and vicinity.