This majestic principle often appears in history. There is a strategy in Providence. Nations, like individuals, have their crisis hours. Through events God makes all society plastic, and then raises up some great man to stamp his image and superscription upon the nation’s hot and glowing heart. As scholars move back along the pathway of history, they discern in each great epoch these strategic conditions. How opportune the moment when Jesus Christ appeared!
Alexander’s march had scattered every whither the seeds of learning; the Greek language had turned the whole world into one great whispering gallery, in which the nations were assembled; all the provinces around the Mediterranean were linked together by the newly completed system of roads; the Roman judge was in every town to set forth the rights of citizens of the empire; the Roman soldier was there to protect all who brought messages of peace; the long-expected hour had struck. Then Christianity set forth from Bethlehem upon its errand of love. Along every highway ran the eager feet of the messengers of peace and good-will. Events were fully ripe, and soon Christianity was upon the throne of the Caesars.
How strategic that epoch called the fourth century! He who sat in Caesar’s palace looked out upon a dying empire. The old race was worn out with war and wine and wealth and luxury. Civilization seemed about to perish, and society was fast sinking back into barbarism. To the north of the Alps were the forest children, ruddy and robust, with their glorious youth full upon them. These young giants needed the dying language and literature and religion, and these great institutions needed their young, fresh blood. But between lay the granite walls builded from sea to sea. Now mark what Charles Kingsley called “the strategy of Providence.” Suddenly a blind impulse fell upon the forest children. Two columns started southward. The one rested