teachers vnto the ceremonies of the Iewes, as concerning the Sabbaths & the new Moones, and the like, the which were figures of Christ and had their end in him.[cr] Are yee so foolish, that hauing begun in the spirit, yee would now be made perfit by the flesh? As for Idolatricall obseruing of times, it is granted easily that the Pagans (in dedicating feasts vnto false gods, and in making [cs]differences of daies dismall and fortunate, either by curious arts, or by particular fansies, or popular obseruations) are worthily reputed superstitious.  And the [ct]_Papists_ also (solemnizing holie daies of the Saints in their Churches with idolatrous worshipping of the creatures, and their Images:  and out of their Churches with Epicurelike belly-cheere, reuelling, & idlenesse) turn againe to the beggarly rudiments and fashions of the world:  But the festiuals of England (celebrated according to the doctrine and Iniunctions of our Church) are verie farre from these and all other kindes of superstition. [cu]For then is God truly worshipped in the publike congregation, I say the true God is truly praised in his true Saints; on our holie daies the sacraments are rightly ministred, the Scriptures are fruitfully read, the Word is faithfully preached; all which are maine meanes to withdraw men not only from superstition and idolatrie, but also from all sortes of error and impietie whatsoeuer.

  [Sidenote cm:  Philip 2. 15.]

  [Sidenote cn:  Dan. 12. 3.]

  [Sidenote co:  Illiric. in Galat. 4.]

  [Sidenote cp:  See Sir Christop.  Heydons answer to Mr. Chambers,
  pag. 368. and how the fathers answere this.  Bellarmin. de sanct. 
  Cultu, cap. 10.]

  [Sidenote cq:  English glosse.]

  [Sidenote cr:  Galat. 3. 3.]

  [Sidenote cs:  See Ambrose in Galat. 4. & August. epist. 119.
  cap. 7.]

  [Sidenote ct:  Dr. Fulke in Galat. 4. 10.]

  [Sidenote cu:  See Dr. Whitgifts defence of his answere to the
  admonit. fol. 538. 539.]

Yea, but the words of the Commandement are, sixe daies shalt thou labour:  Ergo, there should be no holie day besides the Lords day. [cx]Protestant Diuines answere that the clause (sixe daies shalt thou labour) is a permission, or a remission of Gods right, who might chalenge to himselfe all our time for his worke, and not a restraint for any man from seruing of God on any day.  For the Iewes beside the Sabbath had diuers other feasts; as Easter, the feast of vnleauened bread, the feast of first fruits, Whitsuntide, the feast of blowing Trumpets, the feast of Tabernacles; all which (as we reade Leuiticus 23) they kept by Gods appointment holie, notwithstanding these words of the law, sixe daies shalt thou labour.  And so the Christian Church in all ages hath vpon