in full measure and just proportion of all those qualities which belong to perfect humanity.  In the case of mere men, the abundant possession of one quality implies almost of necessity deficiency elsewhere, and consequently one-sidedness of character.  Not so in the case of Jesus.  He has all the attributes of a perfect man in perfect fulness and in perfect harmony with each other.  Let us reverently look at some particulars.

His character unites the deepest tranquillity with the deepest fervor of spirit.  Our Lord’s tranquillity shines forth through the whole course of his ministry, and manifests itself alike in great things and small.  It is evident to all who read the narratives of the evangelists that he performed his mighty works as one conscious that divine power belonged to him of right, and that the exercise of it, even in its highest forms, was nothing new nor strange.  In connection with his greatest miracles he calmly gave directions, as if they had been ordinary occurrences.  When he had fed many thousands with a few loaves and fishes, he said, “Gather up the fragments that remain, that nothing be lost.”  When he had raised from the dead the daughter of Jairus, “he commanded that something should be given her to eat.”  When he had called out of the grave one who had lain there four days, he directed, “Loose him and let him go.”  Even in Gethsemane, when oppressed with agony too great for human endurance, his self-possession remained as perfect as his submission to his Father’s will.  That his serenity never left him for a moment during the process of his arrest, trial, sentence, and lingering death on the cross, is a truth which shines forth from the sacred narrative as his own raiment did on the mount of transfiguration, “white and glistering.”  Any attempt to describe it would be but mockery.  And yet this deep composure of spirit is not that of indifference or of a cold temperament.  It is the composure of one in whose bosom burns a steady and intense flame of zeal for the glory of God and good will towards men, by which he is borne forward with untiring energy in the work committed to him from above.  It is the composure of a spirit whose depth of emotion none can measure.

We notice again the union in our Lord of perfect wisdom with perfect freedom from guile and double dealing.  That his wisdom was never at fault all must admit.  He was surrounded by crafty adversaries, who contrived all manner of plans to entangle him in his talk.  Yet in the twinkling of an eye he turned their wiles against themselves, and they found themselves taken in their own net.  Meanwhile he always pursued the straightforward course of sincerity and truth.  Not the slightest trace of deceit or cunning artifice appeared in his ministry from first to last.