and grew systematized under the Republic and the Empire;
but Napoleon, whose genius crystallized the elements
of everything in all fields of intellectual effort
with which he occupied himself, did little but formally
“consecrate,” in French phrase, the art
of the painter of “The Oath of the Horatii”
and the originator and designer of the “Fete”
of Robespierre’s “Etre Supreme.”
Spite of David’s subserviency and that of others,
he left painting very much where he found it.
And he found it in a state of reaction against the
Louis Quinze standards. The break with these,
and with everything
regence, came with Louis
Seize, Chardin being a notable exception and standing
quite apart from the general drift of the French aesthetic
movement; and Greuze being only a pseudo-romanticist,
and his work a variant of, rather than reactionary
from, the artificiality of his day. Before painting
could “return to nature,” before the idea
and inspiration of true romanticism could be born,
a reaction in the direction of severity after the artificial
yet irresponsible riot of the Louis Quinze painters
was naturally and logically inevitable. Painting
was modified in the same measure with every other
expression in the general
recueillement that
followed the extravagance in all social and intellectual
fields of the Louis Quinze epoch. But in becoming
more chaste it did not become less classical.
Indeed, so far as severity is a trait of classicality—and
it is only an associated not an essential trait of
it—painting became more classical.
It threw off its extravagances without swerving from
the artificial character of its inspiration.
Art in general seemed content with substituting the
straight line for the curve—a change from
Louis Quinze to Louis Seize that is very familiar
even to persons who note the transitions between the
two epochs only in the respective furniture of each;
a Louis Quinze chair or mirror, for example, having
a flowing outline, whereas a Louis Seize equivalent
is more rigid and rectilinear.
David is artificial, it is to be pointed out, only
in his ensemble. In detail he is real
enough. And he always has an ensemble.
His compositions, as compositions, are admirable.
They make a total impression, and with a vigor and
vividness that belong to few constructed pictures.
The canvas is always penetrated with David—illustrates
as a whole, and with completeness and comparative
flawlessness, his point of view, his conception of
the subject. This, of course, is the academic
point of view, the academic conception. But, as
I say, his detail is surprisingly truthful and studied.
His picture—which is always nevertheless
a picture—is as inconceivable, as traditional
in its inspiration, as factitious as you like; his
figures are always sapiently and often happily exact.
His portraits are absolutely vital characterizations.
And in general his sculptural sense, his self-control,
his perfect power of expressing what he deemed worth