Three times in eight verses John says his baptism is of water, thus distinguishing it from Christ’s baptism without water.[83]

They are both quoted as testifying to two dissimilar and distinct baptisms administered at different times, one with water and the other without.

Neither of them intimates that these two baptisms shall ever be united, but they do both plainly intimate that they shall not be united, and that the first shall pass away and the second remain, and no other be introduced.[84]

John says:  He (Christ) shall baptize you with the Holy Spirit; but John never says that he nor anyone else shall ever baptize you with water.[85]

Christ says:  Ye shall be baptized with the Holy Spirit,[86] but he nowhere even intimates that we shall ever be baptized with water, nor does he ever mention water baptism but once, and this was with his last words when he introduced his own baptism of the Holy Spirit as its immediate successor.[87]

As Peter interprets the Prophet Joel:  All flesh, sons and daughters shall be baptized with the Holy Spirit; but Joel never prophesied that they should be baptized with water.[88]

If in these gospel days we were to have been baptized with water, would not Joel have prophesied of water as well as of Spirit? [89] Would not our Saviour at some time have intimated that water baptism should be continued and have given some instructions about it?  And would he not have baptized his apostles in this way?  Would John when teaching that great multitude of Jews on the banks of the Jordan have impressed upon them that water baptism was only transient and that they would all need to be baptized again with the Holy Spirit?[90]

John baptized his disciples with water.[91] Christ called to his disciples, “Follow Me."[92] Christ did not baptize with water.[93] He is calling to-day, “Follow Me."[94] The apostle John says:  Jesus tarried with his disciples in Judea and baptized; tho’ Jesus baptized not but his disciples.[95]

Jesus here sanctioned water baptism by his presence for a short time and then departed,[96] but he never baptized with water himself, nor directed others to do so, nor gave any instructions about it.

He likewise sanctioned circumcision, and the law of Moses generally.[97] It was observed all around him and he did not object.  He sent the cleansed leper to the Jewish priest to offer for his cleansing as Moses commanded.[98]

This offering which Moses commanded was two birds and cedar wood and three lambs without blemish, &c.[99]

Shall all cleansed lepers of our day do as this one was commanded?  Shall we keep the law of Moses, circumcise our children and baptize with water, because Jesus sanctioned it in Judea?

Jesus, his disciples and the Judeans were all Jews and this was under the law before Christian baptism had superceded water baptism at Pentecost.  Of course they baptized with water, circumcised the flesh and kept the law of Moses; but this is no precedent for us whether Jews or Gentiles in these gospel days; since the Holy Spirit is poured out upon all flesh in all the fulness we are able to bear.