Abundance of people came to him accordingly, to whom he made a great many fine speeches, examined them of the state of their health and of the constitution of their bodies, and told them many good things to do, which were of no great moment.  But the issue and conclusion of all was, that he had a preparation which, if they took such a quantity of every morning, he would pawn his life that they should never have the plague, no, though they lived in the house with people that were infected.  This made the people all resolve to have it, but then the price of that was so much (I think it was half a crown[65]).  “But, sir,” says one poor woman, “I am a poor almswoman, and am kept by the parish; and your bills say you give the poor your help for nothing.”—­“Ay, good woman,” says the doctor, “so I do, as I published there.  I give my advice, but not my physic!”—­“Alas, sir,” says she, “that is a snare laid for the poor then, for you give them your advice for nothing; that is to say, you advise them gratis to buy your physic for their money:  so does every shopkeeper with his wares.”  Here the woman began to give him ill words, and stood at his door all that day, telling her tale to all the people that came, till the doctor, finding she turned away his customers, was obliged to call her upstairs again and give her his box of physic for nothing, which perhaps, too, was good for nothing when she had it.

But to return to the people, whose confusions fitted them to be imposed upon by all sorts of pretenders and by every mountebank.  There is no doubt but these quacking sort of fellows raised great gains out of the miserable people; for we daily found the crowds that ran after them were infinitely greater, and their doors were more thronged, than those of Dr. Brooks, Dr. Upton, Dr. Hodges, Dr. Berwick, or any, though the most famous men of the time; and I was told that some of them got five pounds[66] a day by their physic.

But there was still another madness beyond all this, which may serve to give an idea of the distracted humor of the poor people at that time, and this was their following a worse sort of deceivers than any of these; for these petty thieves only deluded them to pick their pockets and get their money (in which their wickedness, whatever it was, lay chiefly on the side of the deceiver’s deceiving, not upon the deceived); but, in this part I am going to mention, it lay chiefly in the people deceived, or equally in both.  And this was in wearing charms, philters,[67] exorcisms,[68] amulets,[69] and I know not what preparations to fortify the body against the plague, as if the plague was not the hand of God, but a kind of a possession of an evil spirit, and it was to be kept off with crossings,[70] signs of the zodiac,[71] papers tied up with so many knots, and certain words or figures written on them, as particularly the word “Abracadabra,"[72] formed in triangle or pyramid; thus,—­