if it pleased God to strike them, it was all one whether they went abroad, or staid at home:  they could not escape it.  And therefore they went boldly about, even into infected houses and infected company, visited sick people, and, in short, lay in the beds with their wives or relations when they were infected.  And what was the consequence but the same that is the consequence in Turkey, and in those countries where they do those things, namely, that they were infected too, and died by hundreds and thousands?

I would be far from lessening the awe of the judgments of God, and the reverence to his providence, which ought always to be on our minds on such occasions as these.  Doubtless the visitation itself is a stroke from Heaven upon a city, or country, or nation, where it falls; a messenger of his vengeance, and a loud call to that nation, or country, or city, to humiliation and repentance, according to that of the prophet Jeremiah (xviii. 7, 8):  “At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.”  Now, to prompt due impressions of the awe of God on the minds of men on such occasions, and not to lessen them, it is that I have left those minutes upon record.

I say, therefore, I reflect upon no man for putting the reason of those things upon the immediate hand of God and the appointment and direction of his providence; nay, on the contrary, there were many wonderful deliverances of persons from infection, and deliverances of persons when infected, which intimate singular and remarkable providence in the particular instances to which they refer; and I esteem my own deliverance to be one next to miraculous, and do record it with thankfulness.

But when I am speaking of the plague as a distemper arising from natural causes, we must consider it as it was really propagated by natural means.  Nor is it at all the less a judgment for its being under the conduct of human causes and effects; for as the Divine Power has formed the whole scheme of nature, and maintains nature in its course, so the same Power thinks fit to let his own actings with men, whether of mercy or judgment, to go on in the ordinary course of natural causes, and he is pleased to act by those natural causes as the ordinary means, excepting and reserving to himself, nevertheless, a power to act in a supernatural way when he sees occasion.  Now it is evident, that, in the case of an infection, there is no apparent extraordinary occasion for supernatural operation; but the ordinary course of things appears sufficiently armed, and made capable of all the effects that Heaven usually directs by a contagion.  Among these causes and effects, this of the secret conveyance of infection, imperceptible and unavoidable, is more than sufficient to execute the fierceness of divine vengeance, without putting it upon supernaturals and miracles.