Let me now describe his personal appearance, for the help of those who have only heard of the man.  He was tall, straight, and spare,—­six feet, I should say, and rather ungraceful in fact, though called by the women of his parish, not only the most graceful, but the most finished of gentlemen.  That he was dignified, courteous, and prepossessing, very pleasant in conversation, a capital story-teller, and a tolerable—­no, intolerable—­punster, exceedingly impressive both in the pulpit and elsewhere, when much in earnest, and in after life a great lecturer and platform speaker, I am ready to acknowledge; but he wanted ease of manner—­the readiness and quiet self-possession of a high-bred man, who cannot be taken by surprise, and is neither afraid of being misunderstood nor afraid of letting himself down—­till after he had passed the age of threescore.

The first impression he made on me was that of a country schoolmaster, or of a professor, on his good behavior, who had got his notions of the polite world from Chesterfield; though, when I knew him better, and learned that he had been a tutor in the Alston family of South Carolina, I detected the original type of his perpendicularity, serious composure, and stateliness,—­the archetype.  I was constantly reminded of John C. Calhoun, a fellow-student with him at Yale, and a man he always mentioned, with a strange mixture of admiration and awe, as if he thought him an offshoot from the Archfiend himself, “skilled to make the worse appear the better reason.”  His tall figure, his erect, positive bearing, and somewhat uncompromising, severe expression of countenance, when much in earnest, with black, heavy eyebrows, clear blue eyes which passed for black, and stiff black hair, were all of that Huguenot Southern type, which, like the signs of the Scotch Covenanter or of the old English Puritan, are as unlikely to die out as the Canada thistle, where they who sow the wind are content to reap the whirlwind.  In their steadfast pertinacity, whether right or wrong, in their adamantine logic, as unyielding as death, and calm, serious energy of action, and in a part of their transcendental theories, they were alike; and alike, too, in their tried honesty.  The great Nullifier and the great Reformer were both Titanic, in the vastness and comprehensiveness of their views, in their unrelenting self-assertion, in their metaphysics, and in their theories of government.  If the dark Southron made open war upon his country till it grew to be unsafe, the dark Northerner would tear the Constitution of that country to tatters, and trample it under foot, as he did upon one occasion, without remorse or compunction, because it was held by others to give property in man, though for himself he denied that it did so, or that it sanctioned slavery in any shape,—­as he did, I say, though I was not an eyewitness of the outrage, and have only the report from others who were.  If it was only a flourish, like that of Edmund Burke, when he suddenly