and I think a lie a very useful invention. It
is like a coat or a pair of breeches, it serves to
clothe the naked. But do not throw your falsifications
away: I like a proper economy. Some silly
persons would have you invariably speak the truth.
My friends, if you were to act in this way, in what
department of commerce could you succeed? How
could you get on in the law? what vagabond would ever
employ you to defend his cause? What practice
do you think you would be likely to procure as a physician,
if you were to tell every old woman who fancied herself
ill, that there was nothing the matter with her, or
to prescribe abstinence to an alderman, as a cure
for indigestion? What would be your prospect in
the church, where, not to mention a few other little
trifles, you would have, when you came to be made
a bishop, to say that you did not wish to be any such
thing? No, my friends, truth is all very well
when the telling of it is convenient; but when it
is not, give me a bouncing lie. But that one
lie, object the advocates of uniform veracity, will
require twenty more to make it good: very well,
then, tell them. Ever have a due regard to the
sanctity of oaths; this you will evince by never using
them to support a fiction, except on high and solemn
occasions, such as when you are about to be invested
with some public dignity. But avoid any approach
to a superstitious veneration for them: it is
to keep those thin-skinned and impracticable individuals
who are infected by this failing from the management
of public affairs, that they have been, in great measure,
devised.
Never break a promise, unless bound to do so by a
previous one; and promise yourselves from this time
forth never to do anything that will put you to inconvenience.
Never take what does not belong to you. For,
as a young pupil who formerly attended these lectures
pathetically expressed himself, he furnishing, at
the time, in his own person, an illustration of the
maxim—
“Him as prigs wot isn’t his’n,
Ven ’a’s cotch must go to
pris’n!”
But what is it that does not belong to you?
I answer, whatever you cannot take with impunity.
Never fail, however, to appropriate that which the
law does not protect. This is a duty which you
owe to yourselves. And in order that you may
thoroughly carry out this principle, procure, if you
can, a legal education; because there are a great many
flaws in titles, agreements, and the like, the knowledge
of which will often enable you to lay hands upon various
kinds of property to which at first sight you might
appear to have no claim. Should you ever be so
circumstanced as to be beyond the control of the law,
you will, of course, be able to take whatever you
want; because there will be nothing then that will
not belong to you. This, my friends, is
a grand moral principle; and, as illustrative of it,
we have an example (as schoolboys say in their themes)
in Alexander the Great; and besides, in all other conquerors
that have ever lived, from Nimrod down to Napoleon
inclusive.