[Footnote a:  Wierus de magor[~u] infamium p[oe]nis lib 6. cap. 17.18 19 20 21 22 23 24 &. 27. & de Lamijs lib 3. cap 7. & de lamiarum impotentia. But this position commeth from another as dangerous, euen Infidelity denying that there be any Diuel, but in opinion; which was the doctrine of Aristotle, and the Peripatetique Philpsophers. Pomponatius de incarnationibus Binfeldius de confessionibus maleficorum]

First testimonies Diuine and Humane:  Diuine of God himselfe in his word,[b] left for our instruction in all dogmaticall truth, reproofe and confutation of falshood in opinions, correction for the reforming of misdemeaners in conuersation, doctrine for the guidance of euery estate Politicall, Ecclesiasticall, Oeconomicall. 2.  Timoth. 3. 16. Therefore expressely, Thou shalt not suffer a Witch, to liue, Exod. 22. 18.[c] but to bee executed in the same day wherein she is conuicted, and this was a custome obserued by the ancient Fathers.  And Deuteronomy 18. 10.11. there is a blacke Bill set downe[d], and registred of sundry kinds of these slaues of Sathan, all condemned, and God addeth in the same place the reasons of this his seuere and sharpe iudgement against them.  First, because they are an abhomination vnto him.  Secondly, he determineth vtterly to destroy all such, and giueth his people the Israelites an example thereof in the Canaanites, whom their Land spewed out.  Thirdly, for that he requireth all who belong vnto him, to be pure, vndefiled and holy, not stained with impieties, for they are bound vnto him by couenant in obedience.  Fourthly such were the Heathen, strangers from God, blinded in their dark vnderstanding, without sauing knowledge, with whom the Israelites, a chosen and peculiar nation, enioying his lawes and statutes, must haue no familiarity.  Further, the woman of Endor acknowledgeth herselfe to be one of the rank. 1.  Sam. 28. 9.  And Iesabel, mother of Iehoram, is in plaine tearmes stiled a Witch. 2.  King. 9. 22. who is [e]supposed to haue brought this Art, and the Professors thereof into Samaria, which there continued for the space of sixe hundred yeares.  Insomuch that it was rife in common speech, when any would reproach another, to doe the same in this forme; Thou art a Samaritan, and hast a Diuell (a familiar spirit) which the malicious Iewes, not abiding his heauenly and gracious doctrine, obiected to Christ Iesus our blessed Sauiour, Ioh. 8. 48.  The holy Apostle reprouing the Galathians for their sudden Apostasie and back-sliding from the Gospell so powerfully preached vnto them and with so great euidence of the spirit, as though Christ had bin crucified before their eyes, doth it in no other termes than these, Who hath bewitched you? Gal. 3. 1.  And afterward, Cap. 5. 20. marshalleth Witch-craft among the workes of the flesh:  In both which places the names are taken from the seducements and illusions of Inchanters, who astonish the mindes, and deceiue the senses of men, and all that by vertue of a contract passed betwene them and the Diuell.  Other like proofes may be added to these alledged, Leuit. 20. 6. Micah 5. 12. Nahum 3. 4.  Now then when God affirmeth there be such, whose words are truth, shall man dare once to open his mouth, and contradict the most righteous?