Auguration, Necromancie, and the rest, meere delusions,
aiming therein at no other marke, then to with draw
men from the true worshipping of God. And all
these pernitious practises are fast tied together by
the tailes, though their faces looke sundry wayes;
and therefore the Professors thereof are stiled by
sundry names, as Magitians, Necromancers, Inchanters,
Wisards, Hagges, Fortune-tellers, Diuiners, Witches,
Cunning Men, and Women, &c. Whose Art is such
a hidden mystery of[e] wickednesse, and so vnsearchable
a depth of Sathan, that neither the secrets of the
one can be discouered, nor the bottome of the other
further sounded, then either the practisers thereof
themselues by their owne voluntary confessions made,
or procured by order of Iustice (according to the manner
of that Countrey where they be questioned) haue acknowledged,
or is manifested by the sundry mischiefes done of
them vnto others, proued by impartiall testimonies
vpon oath, and by vehement presumptions confirmed,
or else communicated vnto vs in the learned Treatises,
and discourses of ancient and late Writers gathered
from the same grounds. And[f] although this Hellish
Art be not now so frequent as heretofore, since the
Pagans haue beene conuerted vnto Christianity, and
the thick fogges of Popery ouer-mantling the bright
shining beames of the Gospel of Iesus Christ
(who came to dissolue the workes of the Diuell _.1.
Ioh. 3. 8._) and were by the sincere and powerfull
preaching therof dispersed; yet considering these
bee the last times, dayes euill & dangerous, fore-told
that should come, 2. Tim. 3. 1. in which
iniquity must abound, Mat. 24. 12. and as a
raging deluge ouer-runne all, so that Faith shall
scarce be found vpon earth, Luk. 18. 8. and
the Diuell loosed from his thousand yeares imprisonment,
[g]_Reuel. 20. 3._ enraged with great wrath walketh
about, and seeketh whom he may deuoure _.1. Pet.
5. 8_. Because he knoweth hee hath but a short
time, Reu. 12. 12. Before I enter into the
particularity of the narration intended, it shall be
materiall to set downe some generall propositions,
as a handfull of gleanings gathered in the plentifull
haruest of such learned men, who haue written of this
argument, whereby the erronious may be recalled, the
weake strengthened, the ignorant informed, and such
as iudge aright already, confirmed: and among
many other these as chiefe, all which you shall see
exemplified in the following Discourse.
[Footnote b: Augustinus de Ciuitate Dei. lib. 21. cap. 14.]
[Footnote c: Iustinus in Epitome Trogi Pompeij. lib. 1.]