the signification and meaning of a difficult [q]word in Aristotle, he hard a low hissing, and murmuring voyce giuing answere.

    [Footnote p:  Remigius d[e,]monolatrias lib. 1. cap. 8 & simile
    commemorat de Appione Grammatico Plinius naturalis histor, lib.
    30. cap. 2.  Nicephorus lib. 5. sub finem.]

    [Footnote q:  +entelecheia+]

And this hee doth of set purpose, that so his sophisticall & doubtfull words might be the lesse perceiued.

Neither can this seeme strange to any, that the Diuell should speake, who brought a voyce from Trees to salute[r] Apollonius, and inspired that talkatiue Oke in Dodona, famous for the Oracles vttered there in Heroicall verse, to the Grecians, and to euery nation in his owne language, Chaldeans, Egyptians, Armenians, and other people who were led by him, and depended vpon his resolution.

    [Footnote r:  Philostratus de vita Apollonius lib. 6. cap. 13.]

And thus the [s]Image of Memnon, when the Sunne did shine vpon it, and his beames touched the lips thereof, (which was at the arising in the East) speake vnto them who were present.

[Footnote s:  Sophocles in Trachinijs vocat +drun poluglosson+, quia ut eius Scholiastes interpretatur +etoi polla manteuomenos, kai dia touto polla phthengomenos, e tes diaphorais dialektais chresmodeses kai kata ten hekasta ton manteuomenon glossan.+ Et hinc Argo Lycophron in Alexandra sua +laletrin kissan+ nominat quae ex Didones quercu malum habuisse traditur quae aliqoties locuta est vt apud Apollonium Argonautic+o+n quarto ideo & +eulalon Argos+ Orpheus appelat, vide plura apud Strabonem lib. 17. & eius de hoc sono iudicium perpende.  Pausanias in descriptione decem regionum veteris Graeciae, libro primo in Atticis.  Iuuenalis Satyro 15.  Psellus de Daemonum natura.  Tacitus libro secundo Annalium.]

And considering, as hath beene mentioned before, that there passeth betweene the Witch and her Diuell, a compact, as with a Maister and a Seruant, it must therefore consist vppon prescript tearmes of commaunding, and obeying; and then of necessity is required a conuersing together; and conference whereby the same couenant may be ratified.

    The sixt Proposition.

God giueth, both the diuell, and his seruants the witches, power sometimes to trouble his owne children; so [a]Christ our blessed Sauiour, was by Sathan carryed from place to place, Math. 4. 5. Iob[b] in strange manner afflicted, and his children slaine, through his power, whom none can conceiue but were Gods seruants, religiously brought vp in his feare:  and their father hath an honourable testimonie from the mouth of God himselfe, Iob 1. ver. 8. Dauid, a man according to Gods owne heart, Acts 13. 22. is by Sathan stirred vp to number the people, 1.  Chron. 21. 1. and that incuriosity and the pride of his heart, onelie to know the multitude of his subiects, 2.  Sam. 24. 2.