Psal. 36. 6.) that those who receiued not the truth that they might be saued, should haue strong delusions sent vnto them, and bee giuen ouer to belieue Sathan and his lying signes, and false wonders, 2.  Thess. 2. 10.  And thus consenting vnto sinne, and his suggestions, they are depriued of the [b]helpe and assistance of God, and so disabled to resist all violent rushing temptations:  for one offence, not being truely repented of, bringeth another, and at last throweth head-long downe into hell:  and by this meanes man despising God his creator & redeemer, and obeying the Diuell a professed enemy, and irreconciliable aduersary, not easie to be confronted, becommeth his seruant:  for of whomsoeuer any is ouercome, euen of the same is hee brought into bondage, 2.  Pet. 2. 19.  And the Apostle giueth as the reason why the heathen were so sottish Idolaters, and defiled themselues with many detestable and loathsome sinnes, [c]because when they knew God, they glorified him not as God, neither were thankfull, therefore God gaue them ouer to a reprobate sence, and vile affections to doe those things which were not conuenient, full of all vnrighteousnesse, Rom 1. 24.25. &. 29 So these being enthralled, and deuoting themselues to the Diuell by a mutuall league (either expresse or secret) he brandeth with his mark for his [d]owne, as in ancient time was an vse with Bondslaues and [e]Captiues, and these bee +ezogremenoi+, taken aliue in his snare, 2.  Tim. 2. 26. and that in some part of the body, least either suspected or perceiued by vs (for hee is a cunning concealer) as vnder the eye-lids, or in the palat of the mouth, or other secret places:  Wherefore some Iudges cause them, once being called into question, and accused, to be shauen all the body[f] ouer.  And for the manner of impression, or branding, it is after this sort.  The Diuell when hee hath once made the contract betweene himselfe and the Witch, and agreed vpon the conditions, what they shall doe, the one for the other, giueth her some scratch[g], which remaineth ful of paine & anguish vntill his return againe:  at which time hee doth so benumme the same, that though it be pierced with any sharpe instrument, yet is without any sence of feeling, and will not yeeld one droppe of bloud at all:  a matter knowne by iust, often, and due triall.

    [Footnote a:  Danaeus de sortiarijs. cap. 20]

    [Footnote b:  Iaquerius in flagello Hereticorum, cap. 18.]

[Footnote c:  Peccatum si citius paenitendo non tergitur, iusto Iudicio omnipotens Deus obligatam peccantis mentem, etiam in culpam alteram permittit cadere, vt qui flendo & corrigendo noluit mundare quod fecit, peccatum incipiat peccato cumulare, Greg.  Hom. 11. in Ezech.  Augustinus lib. 83. questionum questione 97. & Aquinas 1. 2. quaest. 79. artic. 3 & quaest. 87. artic. 2.]

    [Footnote d:  Zanchius de operibus creationis, part. 1 lib. 4.
    cap. 15.  Danaeus de sortiarijs cap. 4. & Erastus de Lamijs.]