“The Celestial Principles are permanent:  Greeting.—­I am Wong-Hi, and I tend the temple of all the ancestors of my family in the forest of Fu.  The man that broke through the sky and came to me said that it must be very dull, but I showed him the wrongness of his thought.  I am indeed in one place, for my uncle took me to this temple when I was a boy, and in this I shall doubtless die.  But if a man remain in one place he shall see that the place changes.  The pagoda of my temple stands up silently out of all the trees, like a yellow pagoda above many green pagodas.  But the skies are sometimes blue like porcelain, and sometimes green like jade, and sometimes red like garnet.  But the night is always ebony and always returns, said the Emperor Ho.

“The sky-breaker came at evening very suddenly, for I had hardly seen any stirring in the tops of the green trees over which I look as over a sea, when I go to the top of the temple at morning.  And yet when he came, it was as if an elephant had strayed from the armies of the great kings of India.  For palms snapped, and bamboos broke, and there came forth in the sunshine before the temple one taller than the sons of men.

“Strips of red and white hung about him like ribbons of a carnival, and he carried a pole with a row of teeth on it like the teeth of a dragon.  His face was white and discomposed, after the fashion of the foreigners, so that they look like dead men filled with devils; and he spoke our speech brokenly.

“He said to me, `This is only a temple; I am trying to find a house.’  And then he told me with indelicate haste that the lamp outside his house was green, and that there was a red post at the corner of it.

“`I have not seen your house nor any houses,’ I answered. `I dwell in this temple and serve the gods.’

“`Do you believe in the gods?’ he asked with hunger in his eyes, like the hunger of dogs.  And this seemed to me a strange question to ask, for what should a man do except what men have done?

“`My Lord,’ I said, `it must be good for men to hold up their hands even if the skies are empty.  For if there are gods, they will be pleased, and if there are none, then there are none to be displeased.  Sometimes the skies are gold and sometimes porphyry and sometimes ebony, but the trees and the temple stand still under it all.  So the great Confucius taught us that if we do always the same things with our hands and our feet as do the wise beasts and birds, with our heads we may think many things:  yes, my Lord, and doubt many things.  So long as men offer rice at the right season, and kindle lanterns at the right hour, it matters little whether there be gods or no.  For these things are not to appease gods, but to appease men.’

“He came yet closer to me, so that he seemed enormous; yet his look was very gentle.

“`Break your temple,’ he said, `and your gods will be freed.’

“And I, smiling at his simplicity, answered:  `And so, if there be no gods, I shall have nothing but a broken temple.’