The affectionate and respectful care given by Houssart to his master was such as is not bought with money. Most devoted to the prelate, he has left us a very edifying relation of the life of the venerable bishop, with some touching details. He wrote after his death: “Having had the honour of being continually attached to the service of his Lordship during the last twenty years of his holy life, and his Lordship having had during all that time a great charity towards me and great confidence in my care, you cannot doubt that I contracted a great sympathy, interest and particular attachment for his Lordship.” In another letter he speaks to us of the submission of the venerable bishop to the commands of the Church. “He did his best,” he writes, “notwithstanding his great age and continual infirmities, to observe all days of abstinence and fasting, both those which are commanded by Holy Church and those which are observed from reasons of devotion in the seminary, and if his Lordship sometimes yielded in this matter to the command of the physicians and the entreaties of the superiors of the seminary, who deemed that he ought not to fast, it was a great mortification for him, and it was only out of especial charity to his dear seminary and the whole of Canada that he yielded somewhat to nature in order not to die so soon....”
Never, in spite of his infirmities, would the prelate fail to be present on Sunday at the cathedral services. When it was impossible for him to go on foot, he had himself carried. His only outings towards the end of his life consisted in his visits to the cathedral or in short walks along the paths of his garden. Whenever his health permitted, he loved to be present at the funerals of those who died in the town; those consolations which he deigned to give to the afflicted families bear witness to the goodness of his heart. “It was something admirable,” says Houssart, “to see, firstly, his assiduity in being present at the burial of all who died in Quebec, and his promptness in offering the holy sacrifice of the mass for the repose of their souls, as soon as he had learned of their decease; secondly, his devotion in receiving and preserving the blessed palms, in kissing his crucifix, the image of the Holy Virgin, which he carried always upon him, and placed at nights under his pillow, his badge of servitude and his scapulary which he carried also upon him; thirdly, his respect and veneration for the relics of the saints, the pleasure which he took in reading every day in the Lives of the Saints, and in conversing of their heroic deeds; fourthly, the holy and constant use which he made of holy water, taking it wherever he might be in the course of the day and every time he awoke in the night, coming very often from his garden to his room expressly to take it, carrying it upon him in a little silver vessel, which he had had made purposely, when he went to the country. His Lordship had so great a desire that