Toward Celia, with her delicious commonplace of rather
superficial yet
naive worldly wisdom, her half-conscious
selfishness, her baby-worship, and her inimitable
“staccato,” she is more than tolerant.
She looks up to her as in many respects a superior,
even though her own far higher instincts and aims
of life cannot accept her as an aid and guidance toward
the realisation of these. Even at old Featherstone’s
funeral, her one emotion is of pitiful sorrow over
that loveless mockery of all human pity and love;
and for the “Frog-faced” there is no feeling
but sympathetic compassion for his apparent loneliness
amongst strangers, who all stand aloof and look askance
on him. Into all Lydgate’s plans, into
the whole question of the hospital and all he hopes
to achieve through means of it, she throws herself
with swift intelligence, with active, eager sympathy,
as a probable instrumentality by which at least one
phase of suffering may be redressed or allayed.
And in the hour of his deep humiliation, when all
others have fallen away from his side, when the wife
of his bosom forsakes him in callous and heartless
resentment of what was done for her sake alone; when
he stands out the mark of scorn and obloquy for all
save Farebrother, and scans and all but loathes himself—she,
with her artless trust in the best of humanity, in
the strength of her instinctive recognition of the
merest glimmering of whatever is true and right and
high in others, comes to his side, yields him at once
her fullest confidence, gives him with frank simplicity
her aid, and enables him, so far as determined prejudice
and uncharity will allow, to right himself before
others.
Reference has already been made to her whole relations,
from first to last, with Ladislaw. It is not
easy to conceive anything more touchingly beautiful
than these, more perfectly in harmony with her whole
nature. Of anything approaching either coquetry
or prudery she is incapable. The utter absence
of all self-consciousness, whether of external beauty
or inward loveliness; the ethereal purity, the childlike
trustfulness, the instinctive recognition of all that
is true and earnest and high in Ladislaw, through
all the surface appearance of indecision, of vague
uncertain aim and purpose and limited object in life;
no thought of what is ordinarily called love toward
him, of love on his part toward her—ever
dawns upon her guileless innocence. Through all
her yearning to do justice to him as regards the property
of her dead husband, which she looks upon as fairly
and justly his, or at least to be shared with him,
there arises before her the determination of her dead
husband that it should not be so; and her sweet regretful
pitifulness over that meagre wasted life prevails.
Anon, when at last through the will she is made aware
of the crowning act of that concentrated callousness
of heart and soul, and of the true nature of the benumbing
grasp it had sought to lay on her for life, and had