we feel that any madness of act the wild conflict within may dictate has become possible; and we follow to that presence of Fedalma which is now the only goal life has left to him, prepared for such outbreak of despair as shall be commensurate with a life called to such nobleness of deed and fallen to such a depth of ruin. We see the trust he has deserted in the hands of the foe against whom he had accepted commission to guard it; his friends slaughtered at the post he had forsaken; himself as the sworn Zincalo in alliance with the enemy and slaughterer, and associated with the havoc they have wrought. The “right to damn” himself which he had claimed is his in all its bitterness; and when he would charge the self damnation upon the Gypsy chief, the reply of calm withering scorn can but add keener pang to his awaking remorse: the self-damning
“Deed
was done
Before you took your oath, or reached
our camp,
Done when you slipped in secret
from the post
’Twas yours to keep, and not
to meditate
If others might not fill it.”
The climax of his revulsion, remorse, and despair is reached when the Prior, the man whom he has impeached as the true author of all his sin, is led forth to die. Then all sophistries are swept away, and the full import of his deed glares up before him, and its import as his, only and wholly his. Zarca, in his high self-possession of soul, almost pitying while he cannot but despise, presents a fitting object on which all the fierce conflicting passions of wrath, self-accusing remorse, and despair, may vent themselves; and the sudden and treacherous deed, which
“Strangles one
Whom ages watch for vainly,”
gives also to Don Silva himself to carry
“For ever with him what
he fled—
Her murdered love—her love, a
dear wronged ghost,
Facing him, beauteous, ’mid the throngs of
hell.”
Few authors or artists but George Eliot could have won us again to look on Don Silva except with revulsion or disgust; and it is characteristic of more than all ordinary power that through the deep impressive solemnity of the closing scene, he, the renegade and murderer, almost divides our interest and sympathy with Fedalma herself; and this by no condoning of his guilt, no extenuation of the depth of his fall, for these are here, most of all, kept ever before our eyes. But the better and nobler elements of his nature, throughout all his degradation revealed to us as never wholly overborne, as ever struggling to assert themselves, have begun to prevail, and to put down from supremacy that meaner self which has led him into such abysses of faithlessness, apostasy, and sin. The wild despair of remorse is giving way to the self-renunciation of repentance; the storm of conflicting passions and emotions is stilled; the fearful battle between good and evil through which he has passed has left him exhausted of every hope