Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 1 eBook

James Richardson (explorer of the Sahara)
This eBook from the Gutenberg Project consists of approximately 295 pages of information about Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 1.

Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 1 eBook

James Richardson (explorer of the Sahara)
This eBook from the Gutenberg Project consists of approximately 295 pages of information about Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 1.

There is now news of my stolen tea, and a chance of my getting some of it back again, the robbers confessing to their friends that they do not know what to do with such “herbage,” as they call it:  it is quite useless to them.

The Kailouees and Tuaricks generally do not like beards, and cut off the hair of the upper lip quite close.  Indeed, wearing as they do the thilem, the beard and the mustachios are completely hidden.  The Kailouees leave the crown of the head, which is close shaved, as in the case of the Mahommedans of the coast, quite bare, exposed to the sun and weather.  Around the lower part of the head they wind a long narrow strip of black cotton stuff (called rouanee in Soudanee), which is continued round the face, upper and lower part, and forms the thilem, only about an inch breadth of the face being exposed or visible; that is, the portion including the eyes and bridge of the nose.  The generality of the Kailouees wear, besides, a tobe, or long broad cotton frock (or rather shirt, for nothing is worn under it at the upper part of the body), with immensely wide sleeves.  Those a little better off also wear trousers, very wide about the loins, narrow at the legs, and drawn round the waist with a belt.  All use leather sandals, strong and thick; some of them are prettily made.  The whole of this apparel is imported from Soudan, there being apparently no manufactures in Aheer.

The arms of the men,—­for all go armed with some weapon,—­are a dagger under the left arm, a sword slung on the back, and a spear in the right hand.  The spear-shaft is wood, whilst those of the Ghat Tuaricks and Haghars are frequently metal, of the same substance as the point of the weapon.  These iron spears are said to be manufactured by the Tibboos.  They are much more formidable weapons than the spears with wooden shafts.  When mounted on their maharees, all the Kailouees have shields made of the tanned skins of animals, generally of the wild ox (bugara wahoosh).  To these arms the people in Aheer now begin to add matchlocks, which are sent up from the coast.  The sword is not worn on the back when riding, but hangs down on the right-hand side, sheathed in a fantastic leather cage.

A few of the poorer sort of Kailouees appear with bows and arrows.  The latter they carry in very close bundles, so well packed up that not one can separate from the other.  They told me they were poisoned, and would not let me touch them.  Amongst the accomplishments of the Gighis and magicians of Africa is that of poisoning arrows.  The pagan nations are generally very expert in this

                                “dreadful art,
    To taint with deadly drugs the barbed dart.”

The younger and more fashionable Kailouees wear round their necks, and hanging down over their breast, a large necklace of charms sewn in leather bags.  Some also wear a sort of cloth cap, called bakin zakee, of a green colour, round which they bind the turkadee, or black turban.  On this cap they also occasionally wear charms, done up in small metal boxes.  Their camels are very fantastically dressed in leathern trappings.

Copyrights
Project Gutenberg
Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 1 from Project Gutenberg. Public domain.