are thousands of them religious, continually raising
their voices, sending up their prayers to God, invoking
His aid in their behalf, asking for a speedy deliverance;
but they are still in chains, although they have thrice
suffered out their three score years and ten.
That “God sendeth rain upon the just and unjust,”
should be sufficient to convince us that our success
in life, does not depend upon our religious character,
but that the physical laws governing all earthly and
temporary affairs, benefit equally the just and the
unjust. Any other doctrine than this, is downright
delusion, unworthy of a free people, and only intended
for slaves. That all men and women, should be
moral, upright, good and religious—we mean
Christians—we would not utter a
word against, and could only wish that it were so;
but, what we here desire to do is, to correct the
long standing error among a large body of the colored
people in this country, that the cause of our oppression
and degradation, is the displeasure of God towards
us, because of our unfaithfulness to Him. This
is not true; because if God is just—and
he is—there could be no justice in prospering
white men with his fostering care, for more than two
thousand years, in all their wickedness, while dealing
out to the colored people, the measure of his displeasure,
for not half the wickedness as that of the whites.
Here then is our mistake, and let it forever henceforth
be corrected. We are no longer slaves, believing
any interpretation that our oppressors may give the
word of God, for the purpose of deluding us to the
more easy subjugation; but freemen, comprising some
of the first minds of intelligence and rudimental
qualifications, in the country. What then is
the remedy, for our degradation and oppression?
This appears now to be the only remaining question—the
means of successful elevation in this our own native
land? This depends entirely upon the application
of the means of Elevation.
V
MEANS OF ELEVATION
Moral theories have long been resorted to by us, as
a means of effecting the redemption of our brethren
in bonds, and the elevation of the free colored people
in this country. Experience has taught us, that
speculations are not enough; that the practical
application of principles adduced, the thing carried
out, is the only true and proper course to pursue.
We have speculated and moralised much about equality—claiming
to be as good as our neighbors, and every body else—all
of which, may do very well in ethics—but
not in politics. We live in society among men,
conducted by men, governed by rules and regulations.
However arbitrary, there are certain policies that
regulate all well organized institutions and corporate
bodies. We do not intend here to speak of the
legal political relations of society, for those are
treated on elsewhere. The business and social,
or voluntary and mutual policies, are those that now