Reginald lifted the glass against the light and gulped its contents.  Then in a lower voice he recommenced:  “Like the chameleon, I have the power of absorbing the colour of my environment.”

“Do you mean that you have the power of absorbing the special virtues of other people?” she interjected.

“That is exactly what I mean.”

“Oh!” she cried, for in a heart-beat many things had become clear to her.  For the first time she realised, still vaguely but with increasing vividness, the hidden causes of her ruin and, still more plainly, the horrible danger of Ernest Fielding.

He noticed her agitation, and a look of psychological curiosity came into his eyes.

“Ah, but that is not all,” he observed, smilingly.  “That is nothing.  We all possess that faculty in a degree.  The secret of my strength is my ability to reject every element that is harmful or inessential to the completion of my self.  This did not come to me easily, nor without a struggle.  But now, looking back upon my life, many things become transparent that were obscure even to me at the time.  I can now follow the fine-spun threads in the intricate web of my fate, and discover in the wilderness of meshes a design, awful and grandly planned.”

His voice shook with conviction, as he uttered these words.  There was something strangely gruesome in this man.  It was thus that she had pictured to herself the high-priest of some terrible and mysterious religion, demanding a human sacrifice to appease the hunger of his god.  She was fascinated by the spell of his personality, and listened with a feeling not far removed from awe.  But Reginald suddenly changed his tone and proceeded in a more conversational manner.

“The first friend I ever cared for was a boy marvellously endowed for the study of mathematics.  At the time of our first meeting at school, I was unable to solve even the simplest algebraical problem.  But we had been together only for half a month, when we exchanged parts.  It was I who was the mathematical genius now, whereas he became hopelessly dull and stuttered through his recitations only with a struggle that brought the tears to his eyes.  Then I discarded him.  Heartless, you say?  I have come to know better.  Have you ever tasted a bottle of wine that had been uncorked for a long time?  If you have, you have probably found it flat—­the essence was gone, evaporated.  Thus it is when we care for people.  Probably—­no, assuredly—­there is some principle prisoned in their souls, or in the windings of their brains, which, when escaped, leaves them insipid, unprofitable and devoid of interest to us.  Sometimes this essence—­not necessarily the finest element in a man’s or a woman’s nature, but soul-stuff that we lack—­disappears.  In fact, it invariably disappears.  It may be that it has been transformed in the processes of their growth; it may also be that it has utterly vanished by some inadvertence, or that we ourselves have absorbed it.”