[Illustration: As Sir Launfal Made Morn Through the Darksome Gate.]
Sometimes it was simply smooth
and clear
For the gladness of heaven
to shine through, and here
He had caught the nodding
bulrush-tops
And hung them thickly with
diamond-drops, 200
That crystalled the beams
of moon and sun,
And made a star of every one:
No mortal builder’s
most rare device[4]
Could match this winter-palace
of ice;
’Twas as if every image
that mirrored lay 205
In his depths serene through
the summer day,[5]
Each fleeting shadow of earth
and sky,
Lest the happy
model should be lost,
Had been mimicked in fairy
masonry
By the elfin builders
of the frost. 210
Within the hall are song and
laughter,
The cheeks of
Christmas grow red and jolly,
And sprouting is every corbel
and rafter
With lightsome
green of ivy and holly;
Through the deep gulf of the
chimney wide 215
Wallows the Yule-log’s
roaring tide
The broad flame-pennons droop
and flap
And belly and
tug as a flag in the wind;
Like a locust shrills the
imprisoned sap,
Hunted to death
in its galleries blind; 220
And swift little troops of
silent sparks,
Now pausing, now
scattering away as in fear,
Go threading the soot-forest’s
tangled darks
Like herds of
startled deer.
But the wind without was eager
and sharp, 225
Of Sir Launfal’s gray
hair it makes a harp,
And
rattles and wrings
The
icy strings,
Singing, in dreary
monotone,
A Christmas carol
of its own, 230
Whose burden still,
as he might guess,
Was—“Shelterless,
shelterless, shelterless!”
The voice of the seneschal
flared like a torch
As he shouted the wanderer
away from the porch,
And he sat in the gateway
and saw all night 235
The great hall-fire,
so cheery and bold,
Through the window-slits
of the castle old,
Build out its piers of ruddy
light
Against the drift
of the cold.
[Footnote 4: The Empress of Russia, Catherine II., in a magnificent freak, built a palace of ice, which was a nine-days’ wonder. Cowper has given a poetical description of it in The Task, Book V. lines 131-176.]
[Footnote 5: The Yule-log was anciently a huge log burned at the feast of Juul (pronounced Yule) by our Scandinavian ancestors in honor of the god Thor. Juul-tid (Yule-time) corresponded in time to Christmas tide, and when Christian festivities took the place of pagan, many ceremonies remained. The great log, still called the Yule-log, was dragged in and burned in the fireplace after Thor had been forgotten.]