And so must he needs of reason be content to be ordered.  For though he himself may take his fancy for a true revelation, yet since he cannot make us perceive it for such, likewise as he thinketh himself by his secret commandment bound to follow it, so must he needs agree that, since it is against the plain open prohibition of God, we are bound by the plain open precept to keep him from it.

Vincent:  In this point, uncle, I can go no further.  But now, if he were, on the other hand, perceived to intend his destruction and go about it with heaviness of heart and thought and dullness—­what way would there be to be used to him then?

Anthony:  Then would his temptation, as I told you before, be properly pertaining to our matter, for then would he be in a sore tribulation and a very perilous.  For then would it be a token that the devil had either, by bringing him into some great sin, brought him into despair, or peradventure, by his revelations being found false and reproved or by some secret sin of his being deprehended and divulged, had cast him both into despair of heaven through fear and into a weariness of this life for shame.  For then he seeth his estimation lost among other folk of whose praise he was wont to be proud.

And therefore, cousin, in such a case as this, the man is to be fairly handled and sweetly, and with tender loving words to be put in good courage, and comforted in all that men goodly can.  Here must they put him in mind that, if he despair not, but pull up his courage and trust in God’s great mercy, he shall have in conclusion great cause to be glad of this fall.  For before he stood in greater peril than he was aware of, while he took himself for better than he was.  And God, for favour that he beareth him, hath suffered him to fall deep into the devil’s danger, to make him thereby know what he was while he took himself for so sure.  And therefore, as he suffered him then to fall for a remedy against over-bold pride, so will God now—­if the man meek himself, not with fruitless despair but with fruitful penance—­so set him up again upon his feet and so strengthen him with his grace, that for this one fall that the devil hath given him he shall give the devil a hundred.

And here must he be put in remembrance of Mary Magdalene, of the prophet David, and especially of St. Peter, whose high bold courage took a foul fall.  And yet because he despaired not of God’s mercy, but wept and called upon it, how highly God took him into his favour again is well testified in his holy scripture and well known through Christendom.

And now shall it be charitably done if some good virtuous folk, such as he himself somewhat esteemeth and hath afore longed to stand in estimation with, do resort sometimes to him, not only to give him counsel but also to ask advice and counsel of him in some cases of their own conscience.  For so may they let him perceive that they esteem him now no less, but rather more than they did before, since they think him now by this fall better expert of the devil’s craft and so not only better instructed himself but also better able to give good advice and counsel to others.  This thing will, to my mind, well amend and lift up his courage from the peril of that desperate shame.