But such folk are out of tribulation, and comfort need they none, and therefore are they out of our matter.  But he who is in the night’s fear of his own scrupulous conscience, let him well beware, as I said, that the devil draw him not, for weariness of the one, into the other, and while he would fly from Scilla draw him into Charibdis.  He must do as doth a ship coming into a haven in the mouth of which lie secret rocks under the water on both sides.  If by mishap he be entered in among them that are on the one side, and cannot tell how to get out, he must get a substantial clever pilot who can so conduct him from the rocks on that side that yet he bring him not into those that are on the other side, but can guide him in the mid way.  Let them, I say therefore, who are in the troublous fear of heir own scrupulous conscience, submit the rule of their conscience to the counsel of some other good man, who after the variety and the nature of the scruples may temper his advice.

Yea, although a man be very well learned himself, yet if he be in this state let him learn the custom used among physicians.  For if one of them be never so learned, yet in his own disease and sickness he never useth to trust all to himself, but sendeth for such of his fellows as he knoweth to be able, and putteth himself in their hands.  This he doth for many considerations, and one of the causes is fear.  For upon some tokens in his own sickness he may conceive a great deal more fear than needeth, and then it would be good for his health if for the time he knew no such thing at all.

I knew once in this town one of the most learned men in that profession and the most expert, and the most famous too, and him who did the greatest cures upon other men.  And yet when he was himself once very sore sick, I heard his fellows who then took care of him—­every one of whom would, in his own disease, have used his help before that of any other man—­wish that yet, while his own sickness was so sore, he had known no physic at all.  He took so great heed unto every suspicious token, and feared so far the worst, that his fear did him sometimes much more harm than the sickness gave him cause.

And therefore, as I say, whosoever hath such a trouble of his scrupulous conscience, let him for a while forbear the judgment of himself, and follow the counsel of some other man whom he knoweth for well learned and virtuous.  And especially in the place of confession, for these is God specially present with his grace assisting the sacrament.  And let him not doubt to quiet his mind and follow what he is there bidden, and think for a while less of the fear of God’s justice, and be more merry in remembrance of his mercy, and persevere in prayer for grace, and abide and dwell faithfully in the sure hope of his help.  And then shall he find, without any doubt, that the shield of God’s truth shall, as the prophet saith, so compass him about, that he shall not dread this night’s fear of scrupulosity, but shall have afterward his conscience established in good quiet and rest.