you can bear, but giveth also with the temptation a way out.”  For either, as I said, he will keep us out of their hands, though he before suffered us to be afraid of them to prove our faith (that we may have, by the examination of our mind, some comfort in hope of his grace and some fear of our own frailty to drive us to call for grace), or else, if we call into their hands, provided that we fall not from the trust of him nor cease to call for his help, his truth shall, as the prophet saith, so compass us about with a shield that we shall not need to fear this incursion of this midday devil.  For these Turks his tormentors, who shall enter this land and persecute us, shall either not have the power to touch our bodies at all, or else the short pain that they shall put into our bodies shall turn us to eternal profit both in our souls and in our bodies too.  And therefore, cousin, to begin with, let us be of good comfort.  For we are by our faith very sure that holy scripture is the very word of God, and that the word of God cannot but be true.  And we see by the mouth of his holy prophet and by the mouth of his blessed apostle also that God hath made us faithful promise that he will not suffer us to be tempted above our power, but will both provide a way out for us and also compass us round about with his shield and defend us that we shall have no cause to fear this midday devil with all his persecution.  We cannot therefore but be very sure (unless we are very shamefully cowardous of heart and out of measure faint in faith toward God, and in love less than luke-warm or waxed even key-cold) we may be very sure, I say, either that God will not suffer the Turks to invade this land; or that, if they do, God shall provide such resistance that they shall not prevail; or that, if they prevail, yet if we take the way that I have told you we shall by their persecution take little harm or rather none harm at all, but that which shall seem harm indeed be to us no harm at all but good.  For if God make us and keep us good men, as he hath promised to do if we pray well therefore, then saith holy scripture, “Unto good folk all things turn them to good.”

And therefore, cousin, since God knoweth what shall happen and not we, let us in the meanwhile with a good hope in the help of God’s grace have a good purpose of standing sure by his holy faith against all persecutions.  And if we should hereafter, either for fear or pain or for lack of his grace lost in our own default, mishap to decline from his good purpose—­which our Lord forbid—­yet we would have won the well-spent time beforehand, to the diminishment of our pain, and God would also be much the more likely to lift us up after our fall and give us his grace again.  Howbeit, if this persecution come, we are, by this meditation and well-continued intent and purpose beforehand, the better strengthened and confirmed, and much more likely to stand indeed.  And if it so fortune, as with God’s grace at men’s good prayers and amendment of our evil lives it may well fortune, that the Turks shall either be well withstood and vanquished or peradventure not invade us at all, then shall we, perdy, by this good purpose get ourselves of God a very good cheap thank!